King James Version

What Does Esther 9:20 Mean?

Esther 9:20 in the King James Version says “And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus... — study this verse from Esther chapter 9 with commentary, cross-references, and original Hebrew word analysis.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

Esther 9:20 · KJV


Context

18

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

19

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

20

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

21

To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly ,

22

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.


Commentary

KJV Study Commentary
And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, Mordecai formalized Purim observance by writing and distributing letters throughout the empire, ensuring all Jews would know to celebrate annually. The phrase "both nigh and far" emphasizes comprehensiveness—every Jewish community should participate. This official communication from Mordecai, now the king's second-in-command (8:2, 15; 10:3), carried authority. His action transformed spontaneous celebration into permanent institution. The written letters ensured accurate transmission across distances and generations. Mordecai's leadership extended beyond crisis management to creating lasting memorial of God's deliverance.

KJV Study — Public Domain

Historical & Cultural Context

Mordecai's position as highest-ranking Jewish official in the empire gave him authority to establish religious observances. The letter-writing mirrors how royal decrees were distributed (3:13; 8:10)—using the imperial communication network to establish a Jewish festival. Ancient Jewish festivals commemorated God's redemptive acts (Passover, Tabernacles, Dedication/Hanukkah), and Purim joined this tradition. The written nature of the command ensured preservation—oral tradition could be forgotten or corrupted, but written texts survived. Jewish communities worldwide still celebrate Purim annually based on Mordecai's letters establishing it.

Reflection Questions

  1. How does Mordecai's establishment of Purim demonstrate the importance of commemorating God's past deliverances for future generations?
  2. What does this teach about the role of memorial practices in maintaining faith and covenant identity?

Original Language Analysis

Hebrew · 17 words
וַיִּכְתֹּ֣ב1 of 17

wrote

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

מָרְדֳּכַ֔י2 of 17

And Mordecai

H4782

mordecai, an israelite

אֶת3 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַדְּבָרִ֖ים4 of 17

these things

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הָאֵ֑לֶּה5 of 17
H428

these or those

וַיִּשְׁלַ֨ח6 of 17

and sent

H7971

to send away, for, or out (in a great variety of applications)

סְפָרִ֜ים7 of 17

letters

H5612

properly, writing (the art or a document); by implication, a book

אֶל8 of 17
H413

near, with or among; often in general, to

כָּל9 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַיְּהוּדִ֗ים10 of 17

unto all the Jews

H3064

a jehudite (i.e., judaite or jew), or descendant of jehudah (i.e., judah)

אֲשֶׁר֙11 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בְּכָל12 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מְדִינוֹת֙13 of 17

that were in all the provinces

H4082

properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region

הַמֶּ֣לֶךְ14 of 17

of the king

H4428

a king

אֲחַשְׁוֵר֔וֹשׁ15 of 17

Ahasuerus

H325

achashverosh (i.e., ahasuerus or artaxerxes, but in this case xerxes), the title (rather than name) of a persian king

הַקְּרוֹבִ֖ים16 of 17

both nigh

H7138

near (in place, kindred or time)

וְהָֽרְחוֹקִֽים׃17 of 17

and far

H7350

remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)


Study Guide

Historical Context

This verse is found in the book of Esther. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Esther 9:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Esther 9:20 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study