King James Version

What Does Ecclesiastes 5:7 Mean?

Ecclesiastes 5:7 in the King James Version says “For in the multitude of dreams and many words there are also divers vanities: but fear thou God. — study this verse from Ecclesiastes chapter 5 with commentary, cross-references, and original Hebrew word analysis.

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

Ecclesiastes 5:7 · KJV


Context

5

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

8

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. at the: Heb. at the will, or, purpose

9

Moreover the profit of the earth is for all: the king himself is served by the field.


Commentary

KJV Study Commentary
For in the multitude of dreams and many words there are also divers vanities—the Hebrew harbeh (הַרְבֵּה, multitude) modifies both chalomot (חֲלֹמוֹת, dreams) and devarim (דְּבָרִים, words). Dreams could claim divine origin (Joel 2:28), but most were mere mental wanderings. Similarly, verbose prayers (Matthew 6:7) and lengthy religious discourse often mask empty devotion. The phrase havalim harbeh (הֲבָלִים הַרְבֵּה, many vanities) indicates multiplied futility—more words and dreams don't produce more substance, just more emptiness (hevel, הֶבֶל, vapor/breath).

But fear thou God—this succinct conclusion (et-ha'Elohim yera', אֶת־הָאֱלֹהִים יְרָא) cuts through the verbosity. True religion centers on yir'ah (יִרְאָה, fear/reverence)—humble, obedient worship of the sovereign God. The contrast is stark: human religion multiplies words, dreams, and rituals; true faith fears God and obeys simply. This anticipates Ecclesiastes' final conclusion: "Fear God, and keep his commandments: for this is the whole duty of man" (12:13).

KJV Study — Public Domain

Historical & Cultural Context

Ancient Near Eastern religion featured dream interpretation (Genesis 41; Daniel 2), and false prophets often claimed divine dreams (Jeremiah 23:25-32). Israel had to discern true from false revelations. Lengthy prayers characterized pagan religion—attempting to manipulate gods through repetition (1 Kings 18:26-29). Jesus condemned such prayers: "Use not vain repetitions, as the heathen do" (Matthew 6:7). The Pharisees made long prayers for show (Matthew 23:14). Paul warned against "oppositions of science falsely so called" (1 Timothy 6:20)—verbose speculation masquerading as wisdom. The Reformers emphasized Scripture's sufficiency against tradition's multiplied regulations. Simple fear of God and obedience to His Word trumps elaborate religious systems.

Reflection Questions

  1. In what ways do you substitute religious activity, lengthy prayers, or spiritual experiences for simple obedience to God?
  2. How does "fear God" function as the antidote to empty religious verbosity and experience-seeking?

Original Language Analysis

Hebrew · 10 words
כִּ֣י1 of 10
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בְרֹ֤ב2 of 10

For in the multitude

H7230

abundance (in any respect)

חֲלֹמוֹת֙3 of 10

of dreams

H2472

a dream

וַהֲבָלִ֔ים4 of 10

there are also divers vanities

H1892

emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

וּדְבָרִ֖ים5 of 10

words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַרְבֵּ֑ה6 of 10

and many

H7235

to increase (in whatever respect)

כִּ֥י7 of 10
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֶת8 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאֱלֹהִ֖ים9 of 10

thou God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יְרָֽא׃10 of 10

but fear

H3372

to fear; morally to revere; causatively to frighten


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 5:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 5:7 from Treasury of Scripture Knowledge

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