King James Version

What Does Ecclesiastes 5:6 Mean?

Ecclesiastes 5:6 in the King James Version says “Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore shoul... — study this verse from Ecclesiastes chapter 5 with commentary, cross-references, and original Hebrew word analysis.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

Ecclesiastes 5:6 · KJV


Context

4

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

8

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. at the: Heb. at the will, or, purpose


Commentary

KJV Study Commentary
Suffer not thy mouth to cause thy flesh to sin—the Hebrew basar (בָּשָׂר, flesh) means your whole person, not just physical body. Careless speech (peh, פֶּה, mouth) leads to guilt requiring sacrifice or judgment. Rash vows create obligations one cannot fulfill, thus causing sin.

Neither say thou before the angel, that it was an error—the mal'akh (מַלְאָךְ, angel/messenger) may refer to the priest who received vow-offerings (Malachi 2:7) or to God's angelic witness. Claiming shegagah (שְׁגָגָה, error/mistake) doesn't excuse broken vows—they were voluntary commitments. Wherefore should God be angry at thy voice, and destroy the work of thine hands?—unfulfilled vows provoke divine qatsaph (קָצַף, anger/wrath), resulting in cursed labor. This echoes Haggai 1:6-11, where disobedience brought frustration to work. The warning is severe: treat God's name and your word with utmost seriousness.

KJV Study — Public Domain

Historical & Cultural Context

Ancient Israelite worship involved priests who mediated between people and God. When someone made a vow, they would eventually bring the vow-offering to the priest. Attempting to retract a vow by claiming it was a mistake would not be accepted—the vow had invoked God's name as witness. Leviticus 5:4-6 addresses rash oaths requiring guilt offerings. Numbers 30 allows fathers and husbands to nullify certain vows immediately, but personal vows stood. The seriousness of God's anger at broken vows reflects covenant theology: God keeps His word absolutely, and His people must reflect His character. New Testament parallels appear in Ananias and Sapphira (Acts 5:1-11), who lied about their offering and faced immediate judgment. The principle remains: God takes His name and our word seriously.

Reflection Questions

  1. Have you ever tried to excuse a broken commitment to God by calling it a "mistake" or minimizing its importance?
  2. How does the warning that God might "destroy the work of thine hands" motivate careful speech and promise-keeping?

Original Language Analysis

Hebrew · 23 words
אַל1 of 23
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תִּתֵּ֤ן2 of 23

Suffer

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֶת3 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פִּ֙יךָ֙4 of 23

not thy mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

לַחֲטִ֣יא5 of 23

to sin

H2398

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

אֶת6 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּשָׂרֶ֔ךָ7 of 23

to cause thy flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

וְאַל8 of 23
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תֹּאמַר֙9 of 23

neither say

H559

to say (used with great latitude)

לִפְנֵ֣י10 of 23

thou before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הַמַּלְאָ֔ךְ11 of 23

the angel

H4397

a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)

כִּ֥י12 of 23
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

שְׁגָגָ֖ה13 of 23

that it was an error

H7684

a mistake or inadvertent transgression

הִ֑יא14 of 23
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לָ֣מָּה15 of 23
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

יִקְצֹ֤ף16 of 23

be angry

H7107

to crack off, i.e., (figuratively) burst out in rage

הָֽאֱלֹהִים֙17 of 23

wherefore should God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

עַל18 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

קוֹלֶ֔ךָ19 of 23

at thy voice

H6963

a voice or sound

וְחִבֵּ֖ל20 of 23

and destroy

H2254

to wind tightly (as a rope), i.e., to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of partur

אֶת21 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מַעֲשֵׂ֥ה22 of 23

the work

H4639

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

יָדֶֽיךָ׃23 of 23

of thine hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 5:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 5:6 from Treasury of Scripture Knowledge

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