(8) The interpretation of this verse depends on the sense we give to “marvel.” There are some who take it of simple surprise. “You need not think it strange; the instances of oppression which you observe are only parts of a gigantic scheme of mutual wrong-doing, the oppressors of one being themselves oppressed in turn by their superiors.” But instead of “Do not wonder,” the meaning “be not dismayed” is preferable. (Comp. Psalm 48:5; Job 26:11; Isaiah 13:8; Jeremiah 4:9.) The verse then supplies the answer to the gloomy view of Ecclesiastes 4:4. In the view that the last clause speaks of the Divine rectification of earthly injustice, I am confirmed by observing that the author of this book delights in verbal assonances, and constantly links together words similar in sound. An English version might admit the meaning: “Over the high oppressor stands a higher, and over both, those who are higher still; “though even here there is the difficulty that the highest of all are spoken of in the plural number, of which it is a very awkward explanation that the “higher” is the king, and that the women and favourites who govern him are the “higher still.” But I cannot but think that the language of the Hebrew, that over the *“gebōh” *there be “*gebōhim,” *is intended to suggest *Elohim *to the reader’s mind.
On the word “province,” see Note, Ecclesiastes 2:8; and on “matter,” Ecclesiastes 3:1.
Charles John Ellicott (1819–1905). Public Domain.