King James Version

What Does Acts 7:36 Mean?

Acts 7:36 in the King James Version says “He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wil... — study this verse from Acts chapter 7 with commentary, cross-references, and original Greek word analysis.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

Acts 7:36 · KJV


Context

34

I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

35

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

36

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

37

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. like: or, as myself

38

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:


Commentary

KJV Study Commentary
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. Stephen recounts the Exodus as authentication of Moses' divine commission through miraculous confirmation.

The phrase brought them out emphasizes Moses' role as deliverer, yet the power came from God. The wonders and signs served as divine credentials—visible proof of God's presence and power. Reformed theology distinguishes between signs that authenticate God's messengers and the underlying spiritual reality they represent.

Three locations mark Israel's journey: Egypt (plagues and Passover), Red Sea (parting waters), and wilderness (manna, water from rock). Each miracle demonstrated God's covenant faithfulness and power to save. The forty years in wilderness becomes a test of faith—physical deliverance must lead to spiritual transformation.

Stephen's audience knew these miracles well, yet he's building toward a shocking conclusion: possessing the signs and wonders didn't prevent rebellion. External miracles don't guarantee internal transformation—a warning against presuming on covenant privileges without heart faith.

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Historical & Cultural Context

The Exodus narrative (Exodus 7-40) formed the core of Jewish identity. Every Passover celebration rehearsed these events. Stephen speaks to Jews who pride themselves on Mosaic heritage while resisting the greater Prophet Moses foretold.

The forty years becomes a significant typological period—testing and refinement. This speech occurs roughly 1,500 years after the Exodus, yet Stephen shows the pattern repeating: signs were given, yet hearts remained hard. First-century Judaism emphasized circumcision, temple, and Torah observance, often overlooking the prophetic warnings against external religion without internal transformation.

Reflection Questions

  1. How do miracles function to authenticate God's messengers without guaranteeing faith?
  2. What does the forty-year wilderness period teach about God's patience and testing of His people?
  3. In what ways can we possess knowledge of God's works while resisting His authority?
  4. How should Reformed Christians view signs and wonders in relation to Word-centered ministry?
  5. What dangers exist in emphasizing external religious practices over heart transformation?

Original Language Analysis

Greek · 20 words
οὗτος1 of 20

He

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐξήγαγεν2 of 20

brought

G1806

to lead forth

αὐτοὺς3 of 20

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ποιήσας4 of 20

after that he had shewed

G4160

to make or do (in a very wide application, more or less direct)

τέρατα5 of 20

wonders

G5059

a prodigy or omen

καὶ6 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

σημεῖα7 of 20

signs

G4592

an indication, especially ceremonially or supernaturally

ἐν8 of 20

in

G1722

"in," at, (up-)on, by, etc

γῇ9 of 20

the land

G1093

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Αἰγύπτοῦ10 of 20

of Egypt

G125

aegyptus, the land of the nile

καὶ11 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν12 of 20

in

G1722

"in," at, (up-)on, by, etc

Ἐρυθρᾷ13 of 20

the Red

G2063

red, i.e., (with g2281) the red sea

Θαλάσσῃ14 of 20

sea

G2281

the sea (genitive case or specially)

καὶ15 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν16 of 20

in

G1722

"in," at, (up-)on, by, etc

τῇ17 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐρήμῳ18 of 20

the wilderness

G2048

lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)

ἔτη19 of 20

years

G2094

a year

τεσσαράκοντα20 of 20

forty

G5062

forty


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 7:36 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 7:36 from Treasury of Scripture Knowledge

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