King James Version

What Does Acts 3:19 Mean?

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Context

17

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

18

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

19

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

20

And he shall send Jesus Christ, which before was preached unto you:

21

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Commentary

Ellicott’s Commentary for English Readers
(19) **Repent ye therefore, and be converted.**—The latter word, though occurring both in the Gospels and Epistles, is yet pre-eminently characteristic of the Acts, in which it occurs eleven times, and, with one exception, always in its higher spiritual sense. The use of the middle voice for “be converted,” gives the word the same force as in the “turn yourselves” of the older prophets (Ezekiel 14:6; Ezekiel 18:30; Ezekiel 18:32). **That your sins may be blotted out.**—This is the only passage in which the verb is directly connected with sins. The image that underlies the words (as in Colossians 2:14) is that of an indictment which catalogues the sins of the penitent, and which the pardoning love of the Father cancels. The word and the thought are found in Psalm 51:10; Isaiah 43:25. **When the times of refreshing shall come.**—Better, “*that so* the times of refreshing may come.” The Greek conjunction never has the force of “when.” The thought is that again expressed both by St. Peter (2Peter 3:12) and by St. Paul (Romans 11:25-27); that the conversion of sinners, especially the conversion of Israel, will have a power to accelerate the fulfilment of God’s purposes, and, therefore, the coming of His kingdom in its completeness. The word for “refreshing” is not found elsewhere in the New Testament, but the cognate verb meets us in 2Timothy 1:16. In the Greek version of Exodus 8:15, it stands where we have “respite.” The “times of refreshing” are distinguished from the “restitution of all things” of Acts 3:21, and would seem to be, as it were, the gracious preludes of that great consummation. The souls of the weary would be quickened as by the fresh breeze of morning; the fire of persecution assuaged as by “a moist whistling wind” (Song of the Three Children, Acts 3:24). Israel, as a nation, did not repent, and therefore hatred and strife went on to the bitter end without refreshment. For every church, or nation, or family, those “times of refreshing” come as the sequel of a true conversion, and prepare the way for a more complete restoration.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 3:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 3:19

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge