King James Version

What Does Acts 3:21 Mean?

Acts 3:21 in the King James Version says “Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his... — study this verse from Acts chapter 3 with commentary, cross-references, and original Greek word analysis.

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Acts 3:21 · KJV


Context

19

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

20

And he shall send Jesus Christ, which before was preached unto you:

21

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

22

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

23

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.


Commentary

KJV Study Commentary
Christ remains in heaven 'until the times of restitution of all things' (apokatastasis) - complete restoration of God's purposes. This phrase doesn't teach universal salvation but creation's full renewal. God's prophetic promises 'since the world began' find fulfillment in Christ.

KJV Study — Public Domain

Historical & Cultural Context

The concept of cosmic restoration appears in Isaiah 65:17, Romans 8:19-22, and Revelation 21:1-5. Jewish expectation anticipated messianic renewal of all things.

Reflection Questions

  1. What does 'restitution of all things' include in God's redemptive plan?
  2. How should future hope shape present engagement with a broken world?

Original Language Analysis

Greek · 21 words
ὧν1 of 21

Whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

δεῖ2 of 21

must

G1163

also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

οὐρανὸν3 of 21

the heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

μὲν4 of 21
G3303

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)

δέξασθαι5 of 21

receive

G1209

to receive (in various applications, literally or figuratively)

ἄχρι6 of 21

until

G891

(of time) until or (of place) up to

χρόνων7 of 21

the times

G5550

a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a

ἀποκαταστάσεως8 of 21

of restitution

G605

reconstitution

πάντων,9 of 21

of all

G3956

all, any, every, the whole

ὧν10 of 21

Whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐλάλησεν11 of 21

hath spoken

G2980

to talk, i.e., utter words

12 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς13 of 21

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

διὰ14 of 21

by

G1223

through (in very wide applications, local, causal, or occasional)

στόματος15 of 21

the mouth

G4750

the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e

πάντων,16 of 21

of all

G3956

all, any, every, the whole

ἁγίων17 of 21

holy

G40

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

αὐτοῦ18 of 21
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

προφητῶν19 of 21

prophets

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

ἀπ'20 of 21

since

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αἰῶνος21 of 21

the world began

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 3:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 3:21 from Treasury of Scripture Knowledge

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