King James Version

What Does Acts 27:3 Mean?

Acts 27:3 in the King James Version says “And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends... — study this verse from Acts chapter 27 with commentary, cross-references, and original Greek word analysis.

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself .

Acts 27:3 · KJV


Context

1

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

2

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

3

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself .

4

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

5

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.


Commentary

KJV Study Commentary
The next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. The centurion's kindness (philanthrōpōs, φιλανθρώπως, "humanely, courteously") shows Paul's earned respect despite prisoner status. Epetrepsen (ἐπέτρεψεν, "gave liberty") means officially permitted—risky generosity trusting Paul's honor. To go unto his friends (τοὺς φίλους) indicates established Christian community in Sidon, 70 miles north of Caesarea. To refresh himself (epimeleias tychein, ἐπιμελείας τυχεῖν, "to receive care") suggests practical provisions—food, clothing, encouragement—for the arduous journey ahead.

This scene illustrates gospel's social impact: Paul, though prisoner, commanded such dignity that a Roman officer trusted him unsupervised. Christian hospitality networks spanned the empire, providing mutual aid. The brief Sidon stopover prefigures Romans 15:24's vision of church-supported mission. Paul's freedom to fellowship demonstrates that even in chains, believers maintain spiritual liberty (Philippians 1:12-14).

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Historical & Cultural Context

Sidon (modern Saida, Lebanon) was an ancient Phoenician city, 25 miles north of Tyre. A Christian community existed there from early post-Pentecost expansion (Acts 11:19). Jesus had ministered in Tyre and Sidon's region (Mark 7:24-31). The city's harbor made it a natural first stop on northbound coastal routes. Roman centurions had considerable discretion over prisoners, especially those not yet convicted.

Reflection Questions

  1. How did Paul's character and testimony earn a pagan centurion's extraordinary trust?
  2. What does the Sidon church's readiness to receive and refresh Paul teach about practical Christian hospitality?

Original Language Analysis

Greek · 19 words
τῇ1 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τε2 of 19

And

G5037

both or also (properly, as correlation of g2532)

ἑτέρᾳ3 of 19

the next

G2087

(an-, the) other or different

κατήχθημεν4 of 19

day we touched

G2609

to lead down; specially, to moor a vessel

εἰς5 of 19

at

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Σιδῶνα6 of 19

Sidon

G4605

sidon (i.e., tsidon), a place in palestine

φιλανθρώπως7 of 19

courteously

G5364

fondly to man ("philanthropically"), i.e., humanely

τε8 of 19

And

G5037

both or also (properly, as correlation of g2532)

9 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰούλιος10 of 19

And Julius

G2457

julius, a centurion

τῷ11 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Παύλῳ12 of 19

Paul

G3972

(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle

χρησάμενος13 of 19

entreated

G5530

to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e., (by implication) to employ or (by extension) to act tow

ἐπέτρεψεν14 of 19

and gave him liberty

G2010

to turn over (transfer), i.e., allow

πρὸς15 of 19

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

φίλους16 of 19

friends

G5384

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

πορευθέντα17 of 19

to go

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ἐπιμελείας18 of 19
G1958

carefulness, i.e., kind attention (hospitality)

τυχεῖν19 of 19

to refresh himself

G5177

akin to the base of g5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (t


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 27:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 27:3 from Treasury of Scripture Knowledge

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