King James Version

What Does Acts 21:27 Mean?

Acts 21:27 in the King James Version says “And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all ... — study this verse from Acts chapter 21 with commentary, cross-references, and original Greek word analysis.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Acts 21:27 · KJV


Context

25

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

26

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)


Commentary

KJV Study Commentary
The 'Jews which were of Asia' recognized Paul in the temple and stirred up opposition, demonstrating how his Ephesian ministry (Acts 19) had created lasting enemies. Their accusations would prove false but inflammatory, showing how effective ministry often generates intense opposition. God's sovereignty allowed this arrest to fulfill His purpose of bringing Paul to Rome.

KJV Study — Public Domain

Historical & Cultural Context

These Asian Jews likely came for Pentecost celebrations, seven weeks after Paul's arrival in Jerusalem. Their presence in Jerusalem for the feast created the perfect opportunity for accusations and mob action.

Reflection Questions

  1. How do you respond when faithful ministry generates opposition and false accusations?
  2. What does this teach about God's sovereignty in using even hostile opposition to accomplish His purposes?

Original Language Analysis

Greek · 27 words
Ὡς1 of 27

when

G5613

which how, i.e., in that manner (very variously used, as follows)

δὲ2 of 27

And

G1161

but, and, etc

ἔμελλον3 of 27

were almost

G3195

to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili

αἱ4 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑπτὰ5 of 27

the seven

G2033

seven

ἡμέραι6 of 27

days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

συντελεῖσθαι7 of 27

ended

G4931

to complete entirely; generally, to execute (literally or figuratively)

οἱ8 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀπὸ9 of 27

which were of

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῆς10 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀσίας11 of 27

Asia

G773

asia, i.e., asia minor, or (usually) only its western shore

Ἰουδαῖοι12 of 27

the Jews

G2453

judaean, i.e., belonging to jehudah

θεασάμενοι13 of 27

when they saw

G2300

to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit

αὐτὸν14 of 27

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν15 of 27

in

G1722

"in," at, (up-)on, by, etc

τῷ16 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἱερῷ17 of 27

the temple

G2411

a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)

συνέχεον18 of 27

stirred up

G4797

to commingle promiscuously, i.e., (figuratively) to throw (an assembly) into disorder, to perplex (the mind)

πάντα19 of 27

all

G3956

all, any, every, the whole

τὸν20 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλον21 of 27

the people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

καὶ22 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπέβαλον23 of 27

laid

G1911

to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with g1438 implied) to reflect; impersonal

τὰς24 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χεῖρας25 of 27

hands

G5495

the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)

ἐπ'26 of 27

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτὸν27 of 27

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 21:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 21:27 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study