רַ֚ק1 of 15
H7535properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
לֹֽא2 of 15
H3808not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֣ה3 of 15
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְאַחְאָ֔ב4 of 15
“But there was none like unto Ahab”
H256achab, the name of a king of israel and of a prophet at babylon
אֲשֶׁ֣ר5 of 15
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִתְמַכֵּ֔ר6 of 15
“which did sell”
H4376to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
לַֽעֲשׂ֥וֹת7 of 15
“himself to work”
H6213to do or make, in the broadest sense and widest application
הָרַ֖ע8 of 15
“wickedness”
H7451bad or (as noun) evil (natural or moral)
בְּעֵינֵ֣י9 of 15
“in the sight”
H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֑ה10 of 15
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁר11 of 15
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵסַ֥תָּה12 of 15
“stirred up”
H5496properly, to prick, i.e., (figuratively) stimulate; by implication, to seduce
אֹת֖וֹ13 of 15
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִיזֶ֥בֶל14 of 15
“whom Jezebel”
H348izebel, the wife of king ahab
אִשְׁתּֽוֹ׃15 of 15
“his wife”
H802a woman