King James Version

What Does 2 Samuel 21:6 Mean?

2 Samuel 21:6 in the King James Version says “Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD ... — study this verse from 2 Samuel chapter 21 with commentary, cross-references, and original Hebrew word analysis.

Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. whom: or, chosen of the LORD

2 Samuel 21:6 · KJV


Context

4

And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. We will: or, It is not silver nor gold that we have to do with Saul or his house, neither pertains it to us to kill, etc

5

And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, devised: or, cut us off

6

Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. whom: or, chosen of the LORD

7

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.

8

But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: Michal: or, Michal's sister brought: Heb. bare to Adriel


Commentary

KJV Study Commentary
Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.

This verse contributes to the narrative of Famine and Giants, emphasizing justice, covenant obligations. The three-year famine traced to Saul's treaty violation demonstrates God's demand for covenant faithfulness and justice. The execution of Saul's descendants and Rizpah's faithful vigil over their bodies presents complex ethical questions. The Philistine giant battles demonstrate ongoing threats. Theological themes include multi-generational covenant obligations, the high cost of treaty violations, God's demand for justice, and His provision of strength for continued battles.

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Historical & Cultural Context

The historical setting of 2 Samuel 21 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding justice, covenant obligations provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of justice, covenant obligations?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 15 words
אֶתֵּֽן׃1 of 15

I will give

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָ֜נוּ2 of 15
H0
שִׁבְעָ֤ה3 of 15

Let seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

אֲנָשִׁים֙4 of 15
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

מִבָּנָ֔יו5 of 15

of his sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וְהוֹקַֽעֲנוּם֙6 of 15

unto us and we will hang them up

H3363

properly, to sever oneself, i.e., (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to piece

יְהוָ֑ה7 of 15

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

בְּגִבְעַ֥ת8 of 15

in Gibeah

H1390

gibah; the name of three places in palestine

שָׁא֖וּל9 of 15

of Saul

H7586

shaul, the name of an edomite and two israelites

בְּחִ֣יר10 of 15

did choose

H972

select

יְהוָ֑ה11 of 15

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיֹּ֥אמֶר12 of 15

said

H559

to say (used with great latitude)

הַמֶּ֖לֶךְ13 of 15

And the king

H4428

a king

אֲנִ֥י14 of 15
H589

i

אֶתֵּֽן׃15 of 15

I will give

H5414

to give, used with greatest latitude of application (put, make, etc.)


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 21:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 21:6 from Treasury of Scripture Knowledge

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