King James Version

What Does 2 Samuel 21:8 Mean?

But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: Michal: or, Michal's sister brought: Heb. bare to Adriel

Context

6

Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. whom: or, chosen of the LORD

7

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.

8

But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: Michal: or, Michal's sister brought: Heb. bare to Adriel

9

And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

10

And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

Commentary

Ellicott’s Commentary for English Readers
(8) **Took the two sons of Rizpah**.—The suggestion that David took advantage of this opportunity to strengthen himself further against the house of Saul is utterly set aside by two considerations: (1) David could not lawfully refuse the demand of the Gibeonites, since the Law absolutely required that blood-guiltiness should be expiated by the blood of the offender (Numbers 35:33), which, in this case, became that of his representatives; and (2) David’s choice of victims was directly opposed to such a supposition. He spared, for Jonathan’s sake, the only descendants of Saul in the male line, who only could have advanced any claim to the throne, and took (1) the two sons of Rizpah, a concubine of Saul, with whom Abner had committed adultery (2Samuel 3:7), and (2) five sons of Saul’s eldest daughter Merab, who had been promised in marriage to David himself, and then given to another (1Samuel 18:17-19). The text has *Michal *instead of *Merab; *but this must be an error of the scribe, since it was Merab, not Michal, who was married to “Adriel the Meholathite” (1Samuel 18:19), and Michal was childless (2Samuel 6:23). The English phrase “brought up for” is taken from the Chaldee; the Hebrew, as noted in the margin, is *bare to.*

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 21:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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