King James Version

What Does 2 Kings 17:28 Mean?

2 Kings 17:28 in the King James Version says “Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they shoul... — study this verse from 2 Kings chapter 17 with commentary, cross-references, and original Hebrew word analysis.

Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

2 Kings 17:28 · KJV


Context

26

Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.

27

Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

28

Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

29

Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.

30

And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,


Commentary

KJV Study Commentary
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.

This verse contributes to the overall theme of chapter 17: Covenant judgment and exile. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 17 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Fall of the Northern Kingdom) reflects the historical reality of the fulfillment of prophetic warnings as the northern kingdom fell to Assyria due to persistent covenant unfaithfulness. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 17 regarding covenant judgment and exile?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 16 words
וַיָּבֹ֞א1 of 16

came

H935

to go or come (in a wide variety of applications)

אֶחָ֣ד2 of 16

Then one

H259

properly, united, i.e., one; or (as an ordinal) first

מֵהַכֹּֽהֲנִ֗ים3 of 16

of the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

אֲשֶׁ֤ר4 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִגְלוּ֙5 of 16

whom they had carried away

H1540

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

מִשֹּׁ֣מְר֔וֹן6 of 16

from Samaria

H8111

shomeron, a place in palestine

וַיֵּ֖שֶׁב7 of 16

and dwelt

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּבֵֽית8 of 16
H0
אֵ֑ל9 of 16

in Bethel

H1008

beth-el, a place in palestine

וַֽיְהִי֙10 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

מוֹרֶ֣ה11 of 16

and taught

H3384

properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by

אֹתָ֔ם12 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֵ֖יךְ13 of 16
H349

how? or how!; also where

יִֽירְא֥וּ14 of 16

them how they should fear

H3372

to fear; morally to revere; causatively to frighten

אֶת15 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָֽה׃16 of 16

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 17:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 17:28 from Treasury of Scripture Knowledge

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