King James Version

What Does 2 Chronicles 32:14 Mean?

2 Chronicles 32:14 in the King James Version says “Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out o... — study this verse from 2 Chronicles chapter 32 with commentary, cross-references, and original Hebrew word analysis.

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

2 Chronicles 32:14 · KJV


Context

12

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

13

Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

14

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

15

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

16

And his servants spake yet more against the LORD God, and against his servant Hezekiah.


Commentary

KJV Study Commentary
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 20 words
מִ֠י1 of 20
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

בְּֽכָל2 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֱלֹ֣הֵיכֶ֔ם3 of 20

Who was there among all the gods

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הַגּוֹיִ֤ם4 of 20

of those nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

הָאֵ֙לֶּה֙5 of 20
H428

these or those

אֲשֶׁ֣ר6 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הֶֽחֱרִ֣ימוּ7 of 20

utterly destroyed

H2763

to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose

אֲבוֹתַ֔י8 of 20

that my fathers

H1

father, in a literal and immediate, or figurative and remote application

אֲשֶׁ֣ר9 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יוּכַל֙10 of 20

should be able

H3201

to be able, literally (can, could) or morally (may, might)

לְהַצִּ֥יל11 of 20

deliver

H5337

to snatch away, whether in a good or a bad sense

אֶת12 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַמּ֖וֹ13 of 20

his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

מִיָּדִֽי׃14 of 20

out of mine hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

כִּ֤י15 of 20
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יוּכַל֙16 of 20

should be able

H3201

to be able, literally (can, could) or morally (may, might)

אֱלֹ֣הֵיכֶ֔ם17 of 20

Who was there among all the gods

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

לְהַצִּ֥יל18 of 20

deliver

H5337

to snatch away, whether in a good or a bad sense

אֶתְכֶ֖ם19 of 20
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִיָּדִֽי׃20 of 20

out of mine hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 32:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 32:14 from Treasury of Scripture Knowledge

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