כִּ֠י1 of 16
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא2 of 16
H3808not (the simple or abs. negation); by implication, no; often used with other particles
יִטֹּ֤שׁ3 of 16
“will not forsake”
H5203properly, to pound, i.e., smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusive
יְהוָ֔ה4 of 16
“For the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת5 of 16
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְעָֽם׃6 of 16
“his people”
H5971a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בַּֽעֲב֖וּר7 of 16
H5668properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
שְׁמ֣וֹ8 of 16
“name's”
H8034an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַגָּד֑וֹל9 of 16
“for his great”
H1419great (in any sense); hence, older; also insolent
כִּ֚י10 of 16
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הוֹאִ֣יל11 of 16
“sake because it hath pleased”
H2974properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
יְהוָ֔ה12 of 16
“For the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽעֲשׂ֥וֹת13 of 16
“to make”
H6213to do or make, in the broadest sense and widest application
אֶתְכֶ֛ם14 of 16
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְעָֽם׃16 of 16
“his people”
H5971a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock