King James Version

What Does 1 Kings 2:42 Mean?

And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

1 Kings 2:42 · KJV


Context

40

And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.

41

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

42

And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

43

Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

44

The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;


Commentary

KJV Study Commentary
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of clear succession planning and communication in leadership transitions?
  2. What does Solomon's consolidation of power reveal about the relationship between justice, mercy, and political necessity?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 27 words
וַיִּשְׁלַ֨ח1 of 27

sent

H7971

to send away, for, or out (in a great variety of applications)

הַמֶּ֜לֶךְ2 of 27

And the king

H4428

a king

וַיִּקְרָ֣א3 of 27

and called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לְשִׁמְעִ֗י4 of 27

for Shimei

H8096

shimi, the name of twenty israelites

וַתֹּ֧אמֶר5 of 27

and said

H559

to say (used with great latitude)

אֵלָ֜יו6 of 27
H413

near, with or among; often in general, to

הֲל֧וֹא7 of 27
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הִשְׁבַּעְתִּ֣יךָ8 of 27

unto him Did I not make thee to swear

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

בַֽיהוָ֗ה9 of 27

by the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וָֽאָעִ֤ד10 of 27

and protested

H5749

to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

בְּךָ֙11 of 27
H0
וַתֹּ֧אמֶר12 of 27

and said

H559

to say (used with great latitude)

בְּי֣וֹם13 of 27

on the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

צֵֽאתְךָ֗14 of 27

thou goest out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

וְהָֽלַכְתָּ֙15 of 27

and walkest

H1980

to walk (in a great variety of applications, literally and figuratively)

וָאָ֔נָה16 of 27

abroad any whither

H575

where?; hence, whither?, when?; also hither and thither

וָאָ֔נָה17 of 27

abroad any whither

H575

where?; hence, whither?, when?; also hither and thither

תֵּדַ֖ע18 of 27

Know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

תֵּדַ֖ע19 of 27

Know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּ֣י20 of 27
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תָּמ֑וּת21 of 27

die

H4191

to die (literally or figuratively); causatively, to kill

תָּמ֑וּת22 of 27

die

H4191

to die (literally or figuratively); causatively, to kill

וַתֹּ֧אמֶר23 of 27

and said

H559

to say (used with great latitude)

אֵלַ֛י24 of 27
H413

near, with or among; often in general, to

ט֥וֹב25 of 27

is good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

הַדָּבָ֖ר26 of 27

unto me The word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

שָׁמָֽעְתִּי׃27 of 27

that I have heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 2:42 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 2:42 from Treasury of Scripture Knowledge

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