King James Version

What Does 1 Kings 2:15 Mean?

1 Kings 2:15 in the King James Version says “And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: how... — study this verse from 1 Kings chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

1 Kings 2:15 · KJV


Context

13

And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.

14

He said moreover, I have somewhat to say unto thee. And she said, Say on.

15

And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

16

And now I ask one petition of thee, deny me not. And she said unto him, Say on. deny: Heb. turn not away my face

17

And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.


Commentary

KJV Study Commentary
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of clear succession planning and communication in leadership transitions?
  2. What does Solomon's consolidation of power reveal about the relationship between justice, mercy, and political necessity?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 21 words
וַיֹּ֗אמֶר1 of 21

And he said

H559

to say (used with great latitude)

אַ֤תְּ2 of 21
H859

thou and thee, or (plural) ye and you

יָדַ֙עַתְּ֙3 of 21

Thou knowest

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּי4 of 21
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לִי֙5 of 21
H0
הָֽיְתָ֣ה6 of 21
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

הַמְּלוּכָה֙7 of 21

howbeit the kingdom

H4410

something ruled, i.e., a realm

וְעָלַ֞י8 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

שָׂ֧מוּ9 of 21

set

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

כָֽל10 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֛ל11 of 21

was mine and that all Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

פְּנֵיהֶ֖ם12 of 21

their faces

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

לִמְלֹ֑ךְ13 of 21

on me that I should reign

H4427

to reign; hence (by implication) to take counsel

וַתִּסֹּ֤ב14 of 21

is turned about

H5437

to revolve, surround, or border; used in various applications, literally and figuratively

הַמְּלוּכָה֙15 of 21

howbeit the kingdom

H4410

something ruled, i.e., a realm

וַתְּהִ֣י16 of 21
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְאָחִ֔י17 of 21

and is become my brother's

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

כִּ֥י18 of 21
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מֵֽיְהוָ֖ה19 of 21

for it was his from the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הָ֥יְתָה20 of 21
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לּֽוֹ׃21 of 21
H0

Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 2:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 2:15 from Treasury of Scripture Knowledge

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