King James Version

What Does 1 Kings 16:33 Mean?

1 Kings 16:33 in the King James Version says “And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that we... — study this verse from 1 Kings chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

1 Kings 16:33 · KJV


Context

31

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. as if: Heb. was it a light thing, etc

32

And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

33

And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

34

In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.


Commentary

KJV Study Commentary
And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

This verse contributes to the broader narrative of kings of israel: elah, zimri, omri, ahab, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 18 words
לַֽעֲשׂ֗וֹת1 of 18

did

H6213

to do or make, in the broadest sense and widest application

אַחְאָ֜ב2 of 18

And Ahab

H256

achab, the name of a king of israel and of a prophet at babylon

אֶת3 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָֽאֲשֵׁרָ֑ה4 of 18

a grove

H842

asherah (or astarte) a phoenician goddess; also an image of the same

וַיּ֨וֹסֶף5 of 18

more

H3254

to add or augment (often adverbial, to continue to do a thing)

אַחְאָ֜ב6 of 18

And Ahab

H256

achab, the name of a king of israel and of a prophet at babylon

לַֽעֲשׂ֗וֹת7 of 18

did

H6213

to do or make, in the broadest sense and widest application

לְהַכְעִיס֙8 of 18

to anger

H3707

to trouble; by implication, to grieve, rage, be indignant

אֶת9 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָֹה֙10 of 18

to provoke the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵ֣י11 of 18

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֔ל12 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

מִכֹּ֨ל13 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מַלְכֵ֣י14 of 18

than all the kings

H4428

a king

יִשְׂרָאֵ֔ל15 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֲשֶׁ֥ר16 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הָי֖וּ17 of 18
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְפָנָֽיו׃18 of 18

that were before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 16:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 16:33 from Treasury of Scripture Knowledge

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