King James Version

What Does 1 Kings 15:17 Mean?

1 Kings 15:17 in the King James Version says “And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to A... — study this verse from 1 Kings chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

1 Kings 15:17 · KJV


Context

15

And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels. things: Heb. holy

16

And there was war between Asa and Baasha king of Israel all their days.

17

And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

18

Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

19

There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me. depart: Heb. go up


Commentary

KJV Study Commentary
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

This verse contributes to the broader narrative of kings of judah and israel: abijam, asa, nadab, baasha, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 16 words
וַיַּ֨עַל1 of 16

went up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

בַּעְשָׁ֤א2 of 16

And Baasha

H1201

basha, a king of israel

מֶ֥לֶךְ3 of 16

king

H4428

a king

יִשְׂרָאֵל֙4 of 16

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

עַל5 of 16
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְהוּדָֽה׃6 of 16

against Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וַיִּ֖בֶן7 of 16

and built

H1129

to build (literally and figuratively)

אֶת8 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָֽרָמָ֑ה9 of 16

Ramah

H7414

ramah, the name of four places in palestine

לְבִלְתִּ֗י10 of 16
H1115

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n

תֵּ֚ת11 of 16

that he might not suffer

H5414

to give, used with greatest latitude of application (put, make, etc.)

יֹצֵ֣א12 of 16

any to go out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

וָבָ֔א13 of 16

or come in

H935

to go or come (in a wide variety of applications)

לְאָסָ֖א14 of 16

to Asa

H609

asa, the name of a king and of a levite

מֶ֥לֶךְ15 of 16

king

H4428

a king

יְהוּדָֽה׃16 of 16

against Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 15:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 15:17 from Treasury of Scripture Knowledge

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