King James Version

What Does 1 Chronicles 4:11 Mean?

1 Chronicles 4:11 in the King James Version says “And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.” — study this verse from 1 Chronicles chapter 4 with commentary, cross-references, and original Hebrew word analysis.

“And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.”

1 Chronicles 4:11 · KJV

Context

9

And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. Jabez: that is, Sorrowful

10

And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. Oh: Heb. If thou wilt, etc keep: Heb. do me

11

And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.

12

And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah. Irnahash: or, the city of Nahash

13

And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath. Hathath: or, Hathath, and Meonothai, who begat, etc

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Judah's expansion and conquest section of Chronicles' genealogical framework. The Hebrew term נַחֲלָה (nachalah) - inheritance is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting God's faithfulness in land promises.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah's clans and territorial expansions. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does God's faithfulness in land promises connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 9 words
וּכְל֥וּב1 of 9

“And Chelub”

H3620

kelub, the name of two israelites

אֲחִֽי2 of 9

“the brother”

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

שׁוּחָ֖ה3 of 9

“of Shuah”

H7746

shuchah, an israelite

הוֹלִ֣יד4 of 9

“begat”

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

אֶת5 of 9
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מְחִ֑יר6 of 9

“Mehir”

H4243

mechir, an israelite

ה֖וּא7 of 9
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

אֲבִ֥י8 of 9

“which was the father”

H1

father, in a literal and immediate, or figurative and remote application

אֶשְׁתּֽוֹן׃9 of 9

“of Eshton”

H850

eshton, an israelite

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 4:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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