King James Version

What Does 2 Chronicles 34:12 Mean?

And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

2 Chronicles 34:12 · KJV


Context

10

And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:

11

Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed. to floor: or, to rafter

12

And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

13

Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.

14

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses. by: Heb. by the hand of


Commentary

KJV Study Commentary
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 23 words
וְהָֽאֲנָשִׁים֩1 of 23

And the men

H582

properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)

עֹשִׂ֨ים2 of 23

did

H6213

to do or make, in the broadest sense and widest application

בֶּֽאֱמוּנָ֜ה3 of 23

faithfully

H530

literally firmness; figuratively security; morally fidelity

בַּמְּלָאכָ֗ה4 of 23

the work

H4399

properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

וַֽעֲלֵיהֶ֣ם׀5 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

מֻ֠פְקָדִים6 of 23

to set it forward

H6485

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc

יַ֣חַת7 of 23

of them were Jahath

H3189

jachath, the name of four israelites

וְעֹֽבַדְיָ֤הוּ8 of 23

and Obadiah

H5662

obadjah, the name of thirteen israelites

וְהַ֨לְוִיִּ֔ם9 of 23

and other of the Levites

H3881

a levite or descendant of levi

מִן10 of 23
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

בְּנֵ֥י11 of 23

of the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

מְרָרִ֔י12 of 23

of Merari

H4847

merari, an israelite

וּזְכַרְיָ֧ה13 of 23

and Zechariah

H2148

zecarjah, the name of twenty-nine israelites

וּמְשֻׁלָּ֛ם14 of 23

and Meshullam

H4918

meshullam, the name of seventeen israelites

מִן15 of 23
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

בְּנֵ֥י16 of 23

of the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

הַקְּהָתִ֖ים17 of 23

of the sons of the Kohathites

H6956

a kohathite (collectively) or descendants of kehath

לְנַצֵּ֑חַ18 of 23

and the overseers

H5329

properly, to glitter from afar, i.e., to be eminent (as a superintendent, especially of the temple services and its music); to be permanent

וְהַ֨לְוִיִּ֔ם19 of 23

and other of the Levites

H3881

a levite or descendant of levi

כָּל20 of 23
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מֵבִ֖ין21 of 23

all that could skill

H995

to separate mentally (or distinguish), i.e., (generally) understand

בִּכְלֵי22 of 23

of instruments

H3627

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

שִֽׁיר׃23 of 23

of musick

H7892

a song; abstractly, singing


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 34:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 34:12 from Treasury of Scripture Knowledge

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