King James Version

What Does 2 Chronicles 34:24 Mean?

Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

2 Chronicles 34:24 · KJV


Context

22

And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath , the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. Hasrah: or, Harhas, 2.kings.22.14. wardrobe: Heb. garments in the college: or, in the school, or, in the second part

23

And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,

24

Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

25

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

26

And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;


Commentary

KJV Study Commentary
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 22 words
כֹּ֚ה1 of 22
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֣ר2 of 22

Thus saith

H559

to say (used with great latitude)

יְהוָ֔ה3 of 22

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הִנְנִ֨י4 of 22
H2005

lo!; also (as expressing surprise) if

מֵבִ֥יא5 of 22

Behold I will bring

H935

to go or come (in a wide variety of applications)

רָעָ֛ה6 of 22

evil

H7451

bad or (as noun) evil (natural or moral)

עַל7 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַמָּק֥וֹם8 of 22

upon this place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

הַזֶּ֖ה9 of 22
H2088

the masculine demonstrative pronoun, this or that

וְעַל10 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יֽוֹשְׁבָ֑יו11 of 22

and upon the inhabitants

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

אֵ֤ת12 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל13 of 22
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָֽאָלוֹת֙14 of 22

thereof even all the curses

H423

an imprecation

הַכְּתוּב֣וֹת15 of 22

that are written

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

עַל16 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַסֵּ֔פֶר17 of 22

in the book

H5612

properly, writing (the art or a document); by implication, a book

אֲשֶׁ֣ר18 of 22
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

קָֽרְא֔וּ19 of 22

which they have read

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לִפְנֵ֖י20 of 22

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

מֶ֥לֶךְ21 of 22

the king

H4428

a king

יְהוּדָֽה׃22 of 22

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 34:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 34:24 from Treasury of Scripture Knowledge

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