King James Version

What Does Zechariah 6:11 Mean?

Zechariah 6:11 in the King James Version says “Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; — study this verse from Zechariah chapter 6 with commentary, cross-references, and original Hebrew word analysis.

Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

Zechariah 6:11 · KJV


Context

9

And the word of the LORD came unto me, saying,

10

Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

11

Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

12

And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: grow: or, branch up from under him

13

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.


Commentary

KJV Study Commentary
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest—Zechariah must use the Babylonian Jews' offering to fashion 'atārōt (עֲטָרוֹת, 'crowns,' plural) from silver and gold, then crown Joshua (Yehōshūa', יְהוֹשֻׁעַ, 'Yahweh saves') son of Jehozadak (Yəhōtsāḏāq, יְהוֹצָדָק, 'Yahweh is righteous'), the high priest. This is shocking: priests wore turbans, not crowns; kings wore crowns. The dual metals (silver and gold) may indicate composite crowns or two crowns, but the act symbolizes combining priestly and royal offices—forbidden in Israel's history.

When King Uzziah presumptuously usurped priestly functions, God struck him with leprosy (2 Chronicles 26:16-21). Saul's illicit sacrifice cost him his dynasty (1 Samuel 13:8-14). Priest and king were separate offices—until Messiah. Joshua the priest receiving royal crowns enacts prophecy: the coming Branch will unite both offices in one person. Psalm 110:4 prophesied this: 'Thou art a priest forever after the order of Melchizedek'—king and priest. Jesus alone fulfills this: greater than Aaron (priestly lineage), from Judah (royal tribe), crowned King of Kings yet our great High Priest (Hebrews 4:14-16; 7:1-28). The crowned Joshua is a living prophecy, a walking billboard announcing the Priest-King's coming.

KJV Study — Public Domain

Historical & Cultural Context

Joshua (Jeshua) served as high priest during the post-exilic restoration (Ezra 2:2; 3:2; Haggai 1:1). His crowning was prophetic theater, not actual kingship—Zerubbabel remained civil governor. The crowns weren't for Joshua to keep but to be memorialized in the temple (v. 14). The shocking image of a crowned priest burned into observers' minds, preparing them to recognize Messiah when He came claiming both offices. No other figure in Jewish history legitimately wore both crowns until Jesus.

Reflection Questions

  1. Why was combining priestly and royal offices forbidden in Israel until Messiah?
  2. How does Jesus perfectly unite the roles that Joshua's crowning only symbolized?
  3. What does Christ's dual office as Priest-King provide that either office alone couldn't accomplish?

Original Language Analysis

Hebrew · 12 words
וְלָקַחְתָּ֥1 of 12

Then take

H3947

to take (in the widest variety of applications)

כֶֽסֶף2 of 12

silver

H3701

silver (from its pale color); by implication, money

וְזָהָ֖ב3 of 12

and gold

H2091

gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky

וְעָשִׂ֣יתָ4 of 12

and make

H6213

to do or make, in the broadest sense and widest application

עֲטָר֑וֹת5 of 12

crowns

H5850

a crown

וְשַׂמְתָּ֗6 of 12

and set

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

בְּרֹ֛אשׁ7 of 12

them upon the head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

יְהוֹשֻׁ֥עַ8 of 12

of Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

בֶּן9 of 12

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְהוֹצָדָ֖ק10 of 12

of Josedech

H3087

jehotsadak, an israelite

הַכֹּהֵ֥ן11 of 12

priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

הַגָּדֽוֹל׃12 of 12

the high

H1419

great (in any sense); hence, older; also insolent


Study Guide

Historical Context

This verse is found in the book of Zechariah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zechariah 6:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Zechariah 6:11 from Treasury of Scripture Knowledge

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