King James Version

What Does Ruth 3:1 Mean?

Ruth 3:1 in the King James Version says “Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? — study this verse from Ruth chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

Ruth 3:1 · KJV


Context

1

Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2

And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

3

Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.


Commentary

KJV Study Commentary
Naomi initiates marriage plan: 'My daughter, shall I not seek rest for thee, that it may be well with thee?' The word 'rest' (manoach, מָנוֹחַ) means security, settlement, or restful dwelling—specifically the security marriage provided for women in ancient society. Naomi seeks Ruth's welfare through proper marriage to a kinsman-redeemer. Her motherly care demonstrates covenant responsibility—she doesn't merely receive Ruth's provision but actively seeks Ruth's good. This shows biblical pattern: older believers should actively seek younger believers' spiritual and practical welfare, not merely receive from them.

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Historical & Cultural Context

Ancient Near Eastern widows faced extreme vulnerability without male protection and provision. Remarriage provided economic security, social status, and potential children. Levirate marriage customs (Deuteronomy 25:5-10) allowed deceased man's brother to marry the widow, preserving family line and property. Naomi's plan to approach Boaz followed these customs, seeking proper legal marriage rather than improper relationship. Her initiative demonstrated wisdom and care—Ruth was foreign and unfamiliar with these customs.

Reflection Questions

  1. How does Naomi's active seeking of Ruth's welfare model Christian mentorship and discipleship?
  2. What does this teach about the church's responsibility to seek members' practical well-being, not merely spiritual benefit?

Original Language Analysis

Hebrew · 12 words
וַתֹּ֥אמֶר1 of 12

said

H559

to say (used with great latitude)

לָ֖הּ2 of 12
H0
נָֽעֳמִ֣י3 of 12

Then Naomi

H5281

noomi, an israelitess

חֲמוֹתָ֑הּ4 of 12

her mother in law

H2545

a mother-in-law

בִּתִּ֞י5 of 12

unto her My daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

הֲלֹ֧א6 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֲבַקֶּשׁ7 of 12

shall I not seek

H1245

to search out (by any method, specifically in worship or prayer); by implication, to strive after

לָ֛ךְ8 of 12
H0
מָנ֖וֹחַ9 of 12

rest

H4494

quiet, i.e., (concretely) a settled spot, or (figuratively) a home

אֲשֶׁ֥ר10 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִֽיטַב11 of 12

for thee that it may be well

H3190

to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)

לָֽךְ׃12 of 12
H0

Study Guide

Historical Context

This verse is found in the book of Ruth. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ruth 3:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ruth 3:1 from Treasury of Scripture Knowledge

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