King James Version

What Does Ruth 2:1 Mean?

Ruth 2:1 in the King James Version says “And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. Boa... — study this verse from Ruth chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. Boaz: Gr. Booz

Ruth 2:1 · KJV


Context

1

And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. Boaz: Gr. Booz

2

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

3

And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. hap: Heb. hap happened


Commentary

KJV Study Commentary
Chapter 2 introduces a crucial character: "And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz." The narrator reveals information Naomi and Ruth don't yet have—Naomi has a kinsman (moda, מוֹדַע) through her deceased husband. The term moda indicates an acquaintance or relative, though not necessarily close family. This seemingly incidental detail proves critically important for the redemption narrative about to unfold.

Boaz is described as "a mighty man of wealth" (ish gibbor chayil, אִישׁ גִּבּוֹר חָיִל). The phrase gibbor chayil can mean "mighty warrior," "man of valor," or "man of substance/wealth." It describes someone of character, resources, and social standing—a pillar of the community. The same phrase describes Gideon (Judges 6:12) and David's warriors (2 Samuel 23:8), indicating strength, competence, and integrity beyond merely financial wealth.

The identification "of the family of Elimelech" (mimishpachat Elimelek, מִמִּשְׁפַּחַת אֱלִימֶלֶךְ) establishes his kinship status, making him a potential kinsman-redeemer under Israelite law. Leviticus 25:25-28 and Deuteronomy 25:5-10 established the principle that near relatives had responsibility and rights to redeem family members in distress and preserve family lines through levirate marriage. Boaz's introduction with these specific details (kinsman, man of substance, family connection) signals to informed readers that redemption is possible.

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Historical & Cultural Context

The kinsman-redeemer (go'el, גֹּאֵל) concept was central to Israel's social and theological framework. A go'el had rights and responsibilities to: (1) buy back family property sold due to poverty (Leviticus 25:25-28), (2) redeem family members sold into slavery (Leviticus 25:47-49), (3) avenge the blood of murdered relatives (Numbers 35:19-21), and (4) marry a deceased brother's widow to preserve the family line (Deuteronomy 25:5-10). The institution protected vulnerable family members and preserved tribal inheritances.

Boaz's wealth and character made him uniquely positioned to serve as go'el for Naomi and Ruth. He had financial resources to redeem Elimelech's property and social standing to navigate the legal complexities. His designation as gibbor chayil recalls other biblical heroes raised by God to deliver His people—a military term applied to a civilian underscores his exceptional character and capability.

The name "Boaz" (Bo'az, בֹּעַז) possibly means "in him is strength," though etymology is uncertain. Ironically, one of the bronze pillars Solomon erected at the temple entrance was named Boaz (1 Kings 7:21), suggesting strength and stability. This man of strength will become the pillar supporting Naomi and Ruth's restoration, ultimately supporting the Davidic line and messianic hope.

Reflection Questions

  1. What does God's provision of Boaz before Ruth and Naomi know they need a redeemer teach about divine foreknowledge and preparation?
  2. How does Boaz's description as "mighty in wealth" and character foreshadow Christ, the ultimate Kinsman-Redeemer who has both the resources and worthiness to redeem us?
  3. In what ways might God already be preparing provision for needs you don't yet recognize you have?

Original Language Analysis

Hebrew · 10 words
וּֽלְנָעֳמִ֞י1 of 10

And Naomi

H5281

noomi, an israelitess

מיֹדַ֣ע2 of 10

had a kinsman

H4129

an acquaintance

אִ֚ישׁ3 of 10

man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אִ֚ישׁ4 of 10

man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

גִּבּ֣וֹר5 of 10

a mighty

H1368

powerful; by implication, warrior, tyrant

חַ֔יִל6 of 10

of wealth

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

מִמִּשְׁפַּ֖חַת7 of 10

of the family

H4940

a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

אֱלִימֶ֑לֶךְ8 of 10

of Elimelech

H458

elimelek, an israelite

וּשְׁמ֖וֹ9 of 10

and his name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

בֹּֽעַז׃10 of 10

was Boaz

H1162

boaz, the ancestor of david; also the name of a pillar in front of the temple


Study Guide

Historical Context

This verse is found in the book of Ruth. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ruth 2:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ruth 2:1 from Treasury of Scripture Knowledge

Places in This Verse

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