King James Version

What Does Psalms 75:7 Mean?

Psalms 75:7 in the King James Version says “But God is the judge: he putteth down one, and setteth up another. — study this verse from Psalms chapter 75 with commentary, cross-references, and original Hebrew word analysis.

But God is the judge: he putteth down one, and setteth up another.

Psalms 75:7 · KJV


Context

5

Lift not up your horn on high: speak not with a stiff neck.

6

For promotion cometh neither from the east, nor from the west, nor from the south. south: Heb. desert

7

But God is the judge: he putteth down one, and setteth up another.

8

For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

9

But I will declare for ever; I will sing praises to the God of Jacob.


Commentary

KJV Study Commentary
But God is the judge: he putteth down one, and setteth up another. This central theological affirmation corrects human presumption about power and success. After warning against arrogant self-exaltation (verses 4-6), the psalmist declares that God alone determines who rises and falls.

"God is the judge" (Elohim shophet, אֱלֹהִים שֹׁפֵט) uses shaphat, meaning to judge, govern, vindicate, or execute justice. God's role as judge encompasses more than courtroom verdicts; He governs human affairs, determining outcomes according to His righteous will. This contrasts with human attempts to control destiny through power, manipulation, or self-promotion.

"He putteth down one, and setteth up another" (zeh yashpil vezeh yarim, זֶה יַשְׁפִּיל וְזֶה יָרִים) uses demonstrative pronouns ("this one... that one") to emphasize God's sovereign choice. Shaphel means to bring low, humble, abase; rum means to raise up, exalt, lift high. The verbs are active—God is the agent of both humiliation and exaltation. Human striving cannot guarantee success; divine sovereignty determines outcomes.

This verse echoes Hannah's song: "The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up" (1 Samuel 2:6-7). The theology of divine sovereignty over human fortunes runs throughout Scripture.

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Historical & Cultural Context

The ancient world was intensely hierarchical. Kings, emperors, and nobles wielded power that seemed absolute. Yet Israel's faith insisted that behind human power stood divine sovereignty. Nebuchadnezzar learned this when God humbled him: "the most High ruleth in the kingdom of men, and giveth it to whomsoever he will" (Daniel 4:32).

The prophets frequently announced divine judgment on proud rulers. Isaiah 14 mocks the king of Babylon's fall from heaven. Ezekiel 28 prophesies against the prince of Tyre. The pattern is consistent: human pride invites divine humiliation; humble dependence on God leads to exaltation.

For Israel living under foreign domination—whether Egyptian, Assyrian, Babylonian, Persian, Greek, or Roman—this doctrine provided hope. The current world order was not permanent. God who raised up empires could also bring them down. History was not random but governed by the divine Judge.

Reflection Questions

  1. How does recognizing God as the ultimate judge affect your response to injustice or unfair treatment?
  2. What examples from history or Scripture illustrate God putting down one and setting up another?
  3. How should this verse shape a believer's attitude toward ambition and success?
  4. What comfort does this doctrine provide when godless people seem to hold all the power?

Original Language Analysis

Hebrew · 7 words
כִּֽי1 of 7
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֱלֹהִ֥ים2 of 7

But God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

שֹׁפֵ֑ט3 of 7

is the judge

H8199

to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal

זֶ֥ה4 of 7
H2088

the masculine demonstrative pronoun, this or that

יַ֝שְׁפִּ֗יל5 of 7

he putteth down

H8213

to depress or sink (especially figuratively, to humiliate, intransitive or transitive)

וְזֶ֣ה6 of 7
H2088

the masculine demonstrative pronoun, this or that

יָרִֽים׃7 of 7

one and setteth up

H7311

to be high actively, to rise or raise (in various applications, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 75:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 75:7 from Treasury of Scripture Knowledge

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