King James Version

What Does Psalms 71:19 Mean?

Psalms 71:19 in the King James Version says “Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! — study this verse from Psalms chapter 71 with commentary, cross-references, and original Hebrew word analysis.

Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!

Psalms 71:19 · KJV


Context

17

O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

18

Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come. when: Heb. unto old age and gray hairs thy strength: Heb. thine arm

19

Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!

20

Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.

21

Thou shalt increase my greatness, and comfort me on every side.


Commentary

KJV Study Commentary
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! After detailing God's faithfulness from youth to old age, David bursts into doxology. "Thy righteousness" (צִדְקָתְךָ/tzidqatekha) encompasses God's just character, right actions, and covenant faithfulness. "Very high" (עַד־מָרוֹם/ad-marom) literally means "unto the heights"—God's righteousness isn't merely good but transcendent, reaching to heaven itself, surpassing human measure.

"Who hast done great things" (אֲשֶׁר־עָשִׂיתָ גְדֹלוֹת/asher-asita gedolot) grounds praise in divine action. God's righteousness isn't abstract theological concept but lived reality demonstrated through mighty deeds of deliverance. The "great things" (gedolot) include all God's redemptive acts—exodus, conquest, David's own deliverance from Saul, victories over enemies, and ongoing preservation throughout life.

"O God, who is like unto thee?" (אֱלֹהִים מִי כָמוֹךָ/Elohim mi kamokhah) is rhetorical question expecting answer "no one." It echoes Moses's song after the Red Sea crossing: "Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?" (Exodus 15:11). God's incomparability stems from His unique combination of transcendent holiness and immanent faithfulness.

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Historical & Cultural Context

Incomparability questions—"Who is like God?"—appear throughout Scripture as rhetorical devices establishing monotheism and God's uniqueness (Exodus 15:11, Deuteronomy 3:24, 2 Samuel 7:22, Psalm 35:10, 71:19, 89:6-8, 113:5, Micah 7:18). Ancient Near East was polytheistic, with gods ranked by power. Israel's radical claim was that Yahweh wasn't merely supreme among gods but uniquely God—incomparable, without rival or equal.

David's reflection on God's "great things" throughout his life (verses 1-18) climaxes here in worship. From youth (verse 5) through maturity to old age and gray hairs (verse 18), God proved faithful. This longitudinal perspective—decades of experienced faithfulness—undergirds confident worship.

Christian theology applies this incomparability to Christ. Paul writes that God "highly exalted him, and given him a name which is above every name" (Philippians 2:9). Revelation depicts heavenly worship asking, "Who is like unto thee?" regarding the Lamb (Revelation 15:4, echoing Exodus 15:11).

Reflection Questions

  1. How does reflecting on God's faithfulness throughout your life—youth to present—strengthen worship and confidence?
  2. What "great things" has God done in your life that demonstrate His righteousness and faithfulness?
  3. How does God's incomparability—"who is like unto thee?"—inform your response to competing truth claims and alternative spiritualities?

Original Language Analysis

Hebrew · 10 words
וְצִדְקָתְךָ֥1 of 10

Thy righteousness

H6666

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

אֱ֝לֹהִ֗ים2 of 10

O God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

עַד3 of 10
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

מָ֫ר֥וֹם4 of 10

is very high

H4791

altitude, i.e., concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)

אֲשֶׁר5 of 10
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשִׂ֥יתָ6 of 10

who hast done

H6213

to do or make, in the broadest sense and widest application

גְדֹל֑וֹת7 of 10

great things

H1419

great (in any sense); hence, older; also insolent

אֱ֝לֹהִ֗ים8 of 10

O God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

מִ֣י9 of 10
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

כָמֽוֹךָ׃10 of 10
H3644

as, thus, so


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 71:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 71:19 from Treasury of Scripture Knowledge

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