King James Version

What Does Psalms 141:5 Mean?

Psalms 141:5 in the King James Version says “Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall no... — study this verse from Psalms chapter 141 with commentary, cross-references, and original Hebrew word analysis.

Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. me; it shall be a: or, let the rigteous smite mee kindly, and reprove me; let not their precious oil break my head, etc

Psalms 141:5 · KJV


Context

3

Set a watch, O LORD, before my mouth; keep the door of my lips.

4

Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

5

Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. me; it shall be a: or, let the rigteous smite mee kindly, and reprove me; let not their precious oil break my head, etc

6

When their judges are overthrown in stony places, they shall hear my words; for they are sweet.

7

Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.


Commentary

KJV Study Commentary
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. This verse expresses remarkable openness to correction from godly people. "Let the righteous smite me" (יֶהֶלְמֵנִי־צַדִּיק חֶסֶד/yehelemeni-tsaddiq chesed) welcomes rebuke from those walking uprightly. Halam means to strike or beat, suggesting forceful correction, yet the psalmist calls it "kindness" (חֶסֶד/chesed)—covenant loyalty, faithful love. True friends wound for our good (Proverbs 27:6).

"Let him reprove me" (וְיוֹכִיחֵנִי/veyokhicheni) uses יָכַח (yakach), to correct, convince, or reason with. This isn't casual advice but pointed confrontation exposing sin or error. The psalmist compares it to "excellent oil" (שֶׁמֶן רֹאשׁ/shemen rosh)—literally "oil of the head," finest anointing oil bringing honor and blessing. What feels harsh (smiting, reproof) is actually precious anointing.

"Which shall not break my head" (אַל־יָנִי רֹאשִׁי/al-yani roshi) contrasts godly correction (which heals) with false flattery or wicked influence (which destroys). Some interpret יָנִי (yani) as "refuse" rather than "break"—the psalmist won't refuse correction. Either way, the point stands: righteous reproof benefits, while rejecting it harms. The verse concludes with commitment to pray even for those who correct him, demonstrating grace and humility.

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Historical & Cultural Context

Ancient Near Eastern honor-shame cultures valued reputation and face-saving, making public correction painful. Yet biblical wisdom literature consistently celebrates teachability and correction (Proverbs 9:8, 12:1, 13:18, 15:31-32, 25:12). The comparison to anointing oil recalls special significance—anointing designated kings, priests, and prophets for holy service. To accept correction is to receive consecration for God's purposes. Early church fathers cited this verse as model for spiritual direction and fraternal correction within Christian community.

Reflection Questions

  1. Who are the 'righteous' people in your life positioned to offer correction, and how can you cultivate openness to their reproof?
  2. How can you distinguish between godly correction (which builds up) and destructive criticism (which tears down)?
  3. What does it mean practically to pray 'in their calamities'—interceding for those who correct you? How does this display Christlike humility?

Original Language Analysis

Hebrew · 13 words
יֶ֥הֶלְמֵֽנִי1 of 13

smite

H1986

to strike down; by implication, to hammer, stamp, conquer, disband

צַדִּ֨יק׀2 of 13

Let the righteous

H6662

just

חֶ֡סֶד3 of 13

me it shall be a kindness

H2617

kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty

וְֽיוֹכִיחֵ֗נִי4 of 13

and let him reprove

H3198

to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict

שֶׁ֣מֶן5 of 13

oil

H8081

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

רֹאשִׁ֑י6 of 13

me it shall be an excellent

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

אַל7 of 13
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

יָנִ֣י8 of 13

which shall not break

H5106

to refuse, forbid, dissuade, or neutralize

רֹאשִׁ֑י9 of 13

me it shall be an excellent

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

כִּי10 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

ע֥וֹד11 of 13
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

וּ֝תְפִלָּתִ֗י12 of 13

for yet my prayer

H8605

intercession, supplication; by implication, a hymn

בְּרָעוֹתֵיהֶֽם׃13 of 13

also shall be in their calamities

H7451

bad or (as noun) evil (natural or moral)


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 141:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 141:5 from Treasury of Scripture Knowledge

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