King James Version

What Does Psalms 109:6 Mean?

Psalms 109:6 in the King James Version says “Set thou a wicked man over him: and let Satan stand at his right hand. Satan: or, an adversary — study this verse from Psalms chapter 109 with commentary, cross-references, and original Hebrew word analysis.

Set thou a wicked man over him: and let Satan stand at his right hand. Satan: or, an adversary

Psalms 109:6 · KJV


Context

4

For my love they are my adversaries: but I give myself unto prayer.

5

And they have rewarded me evil for good, and hatred for my love.

6

Set thou a wicked man over him: and let Satan stand at his right hand. Satan: or, an adversary

7

When he shall be judged, let him be condemned: and let his prayer become sin. be condemned: Heb. go out guilty, or, wicked

8

Let his days be few; and let another take his office. office: or, charge


Commentary

KJV Study Commentary
Set thou a wicked man over him (הַפְקֵד עָלָיו רָשָׁע, hafked alav rasha)—the verb פָּקַד (paqad) means "appoint, set in authority." David prays for poetic justice: let the wicked experience wickedness. And let Satan stand at his right hand (וְשָׂטָן יַעֲמֹד עַל־יְמִינוֹ, vesatan ya'amod al-yemino)—this is the only use of שָׂטָן (satan) in the Psalms, meaning "adversary" or "accuser." The right hand is the position of power and advocacy (Ps 16:8; 110:5); David prays the accuser stands there instead of a defender.

Scholars debate whether שָׂטָן is the proper name (Satan) or merely "an adversary." Zechariah 3:1 shows Satan standing at the right hand to accuse Joshua the high priest—identical imagery. Either way, David prays his enemy faces the accusation he inflicted on the innocent. Peter's application to Judas (Acts 1:20, citing v. 8) confirms messianic overtones. Judas had Satan enter him (John 13:27); he became Satan's instrument and thus warranted Satan's own judgment.

KJV Study — Public Domain

Historical & Cultural Context

In ancient Israelite jurisprudence, the accuser stood at the defendant's right hand in court. David prays his enemy faces trial without defense—experiencing the very judicial isolation he imposed on David through false testimony.

Reflection Questions

  1. How does the principle of measure-for-measure justice (evil returned to its source) reflect God's righteousness?
  2. What does it mean that those who serve Satan's purposes may ultimately face Satan's own condemnation?
  3. How do we pray for justice without usurping God's role as judge, following David's model of appeal to divine tribunal?

Original Language Analysis

Hebrew · 7 words
הַפְקֵ֣ד1 of 7

Set

H6485

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc

עָלָ֣יו2 of 7
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

רָשָׁ֑ע3 of 7

thou a wicked man

H7563

morally wrong; concretely, an (actively) bad person

וְ֝שָׂטָ֗ן4 of 7

over him and let Satan

H7854

an opponent; especially (with the article prefixed) satan, the arch-enemy of good

יַעֲמֹ֥ד5 of 7

stand

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

עַל6 of 7
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְמִינֽוֹ׃7 of 7

at his right hand

H3225

the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 109:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 109:6 from Treasury of Scripture Knowledge

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