King James Version

What Does Psalms 109:28 Mean?

Psalms 109:28 in the King James Version says “Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. — study this verse from Psalms chapter 109 with commentary, cross-references, and original Hebrew word analysis.

Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

Psalms 109:28 · KJV


Context

26

Help me, O LORD my God: O save me according to thy mercy:

27

That they may know that this is thy hand; that thou, LORD, hast done it.

28

Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

29

Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

30

I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.


Commentary

KJV Study Commentary
Let them curse, but bless thou (יְקַלְלוּ־הֵמָּה וְאַתָּה תְבָרֵךְ, yekallelu-hemmah ve-attah tevarekh)—Kalal means curse; barakh means bless. When they arise, let them be ashamed; but let thy servant rejoice (קָמוּ וַיֵּבֹשׁוּ וְעַבְדְּךָ יִשְׂמָח, kamu vayyevoshu ve-avdkha yismach)—Bosh means be ashamed, put to shame; samach means rejoice, be glad.

David contrasts human cursing with divine blessing. When enemies curse, it's impotent; when God blesses, it's effective. This recalls Balaam's inability to curse Israel: "How shall I curse, whom God hath not cursed?" (Numbers 23:8). Their rising up ends in shame; God's servant ends in joy. This principle is visible throughout Scripture—Pharaoh cursed Israel but was destroyed; Haman cursed Mordecai but was hanged. God's blessing outweighs all human cursing.

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Historical & Cultural Context

Ancient Near Eastern cultures took cursing seriously, believing words had power. Israel understood that only God's words carry ultimate power—human curses against those God blesses are futile. Jesus taught this in the Beatitudes: "Blessed are ye, when men shall revile you... Rejoice, and be exceeding glad" (Matthew 5:11-12).

Reflection Questions

  1. How do you respond when people curse, slander, or wish evil upon you?
  2. What does it mean practically to trust God's blessing more than fearing human curses?
  3. How does Jesus's teaching in Matthew 5:11-12 transform this verse for Christians?

Original Language Analysis

Hebrew · 8 words
יְקַֽלְלוּ1 of 8

Let them curse

H7043

to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)

הֵמָּה֮2 of 8
H1992

they (only used when emphatic)

וְאַתָּ֪ה3 of 8
H859

thou and thee, or (plural) ye and you

תְבָ֫רֵ֥ךְ4 of 8

but bless

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

קָ֤מוּ׀5 of 8

thou when they arise

H6965

to rise (in various applications, literal, figurative, intensive and causative)

וַיֵּבֹ֗שׁוּ6 of 8

let them be ashamed

H954

properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

וְֽעַבְדְּךָ֥7 of 8

but let thy servant

H5650

a servant

יִשְׂמָֽח׃8 of 8

rejoice

H8055

probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 109:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 109:28 from Treasury of Scripture Knowledge

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