King James Version

What Does Proverbs 29:13 Mean?

Proverbs 29:13 in the King James Version says “The poor and the deceitful man meet together: the LORD lighteneth both their eyes. the deceitful: or, the usurer — study this verse from Proverbs chapter 29 with commentary, cross-references, and original Hebrew word analysis.

The poor and the deceitful man meet together: the LORD lighteneth both their eyes. the deceitful: or, the usurer

Proverbs 29:13 · KJV


Context

11

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12

If a ruler hearken to lies , all his servants are wicked.

13

The poor and the deceitful man meet together: the LORD lighteneth both their eyes. the deceitful: or, the usurer

14

The king that faithfully judgeth the poor, his throne shall be established for ever.

15

The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.


Commentary

KJV Study Commentary
The poor and the deceitful man meet together (רָשׁ וְאִישׁ תְּכָכִים נִפְגָּשׁוּ)—the impoverished (rash) and the oppressor (ish tekhakim, man of oppressions/extortions) meet or encounter each other. Both exist in the same world, with vastly different power. Yet the LORD lighteneth both their eyes (מֵאִיר־עֵינֵי שְׁנֵיהֶם יְהוָה)—YHWH gives light to the eyes of both.

This stunning statement affirms God's common grace and providence over all humanity regardless of moral character or economic status. The same sun rises on just and unjust (Matthew 5:45). Yet it also implies accountability: both see by God's light, both are responsible for what they do with God-given life. The oppressor cannot claim ignorance; the poor cannot claim abandonment. This prepares for final judgment where God's impartial light exposes all.

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Historical & Cultural Context

Ancient societies had stark class divisions. The poor were often exploited by the powerful. Yet Israel's theology insisted on YHWH's sovereignty over all, rich and poor. Job wrestled with this same tension (Job 24:1-12). The wisdom tradition held together both God's providential care for all and coming judgment for oppression.

Reflection Questions

  1. How does God's impartial provision of 'light' (life, reason, opportunity) increase both the privilege and accountability of the powerful?
  2. What does it mean that God 'lightens the eyes' of both victim and oppressor—how should this shape our view of justice?
  3. How do you respond to the tension between God's common grace to all and His special concern for the oppressed?

Original Language Analysis

Hebrew · 8 words
רָ֤שׁ1 of 8

The poor

H7326

to be destitute

וְאִ֣ישׁ2 of 8

man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

תְּכָכִ֣ים3 of 8

and the deceitful

H8501

to dissever, i.e., crush

נִפְגָּ֑שׁוּ4 of 8

meet together

H6298

to come in contact with, whether by accident or violence; figuratively, to concur

מֵ֤אִיר5 of 8

lighteneth

H215

to be (causative, make) luminous (literally and metaphorically)

עֵינֵ֖י6 of 8

their eyes

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

שְׁנֵיהֶ֣ם7 of 8

both

H8147

two; also (as ordinal) twofold

יְהוָֽה׃8 of 8

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 29:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 29:13 from Treasury of Scripture Knowledge

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