King James Version

What Does Philippians 3:6 Mean?

Philippians 3:6 in the King James Version says “Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. — study this verse from Philippians chapter 3 with commentary, cross-references, and original Greek word analysis.

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Philippians 3:6 · KJV


Context

4

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

6

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

7

But what things were gain to me, those I counted loss for Christ.

8

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,


Commentary

KJV Study Commentary
As touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless (κατὰ νόμον Φαρισαῖος, κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος, kata nomon Pharisaios, kata zēlos diōkōn tēn ekklēsian, kata dikaiosynēn tēn en nomō genomenos amemptos)—Three religious achievements: (5) Kata nomon Pharisaios ("according to law, a Pharisee")—strictest sect (Acts 26:5), meticulous law-observers. (6) Kata zēlos diōkōn tēn ekklēsian ("according to zeal, persecuting the church")—zēlos ("zeal") meant violent devotion (Num 25:11-13; 1 Macc 2:26-27). Paul's persecution proved zealous orthodoxy (Acts 8:3; 9:1; Gal 1:13). (7) Kata dikaiosynēn...amemptos ("according to law-righteousness, blameless")—outwardly faultless law-keeping. Amemptos ("blameless") doesn't claim sinlessness but irreproachable external observance.

Paul's seven credentials (vv. 5-6) are structured: four by birth (ethnic/ritual), three by choice (sect/zeal/righteousness). He climaxed religious achievement. Yet vv. 7-8 declare it all worthless—shocking claim proving gospel's supremacy over works-righteousness.

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Historical & Cultural Context

Pharisees numbered ~6,000 in Jesus's day, obsessively devoted to oral law traditions (Josephus). Paul studied under Gamaliel, leading rabbi (Acts 22:3). His persecution of Christians demonstrated theological conviction: he viewed Christianity as heresy threatening Judaism. 'Blameless' doesn't mean perfect but scrupulous external observance—Pharisees parsed Mosaic minutiae (Matt 23:23). Paul achieved the Judaizers' ideal—and pronounced it worthless.

Reflection Questions

  1. How could Paul claim 'blameless' righteousness if all have sinned (Rom 3:23)?
  2. Why does zealous religious activity (even persecution) fail to commend us to God?
  3. What religious achievements might you secretly trust rather than Christ's righteousness alone?

Original Language Analysis

Greek · 12 words
κατὰ1 of 12

Concerning

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

ζῆλον2 of 12

zeal

G2205

properly, heat, i.e., (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of god), or

διώκων3 of 12

persecuting

G1377

compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute

τὴν4 of 12

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐκκλησίαν5 of 12

the church

G1577

a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth

κατὰ6 of 12

Concerning

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

δικαιοσύνην7 of 12

the righteousness

G1343

equity (of character or act); specially (christian) justification

τὴν8 of 12

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν9 of 12

is in

G1722

"in," at, (up-)on, by, etc

νόμῳ10 of 12

the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

γενόμενος11 of 12
G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ἄμεμπτος12 of 12

blameless

G273

irreproachable


Study Guide

Historical Context

This verse is found in the book of Philippians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Philippians 3:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Philippians 3:6 from Treasury of Scripture Knowledge

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