King James Version

What Does Philippians 3:3 Mean?

Philippians 3:3 in the King James Version says “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the... — study this verse from Philippians chapter 3 with commentary, cross-references, and original Greek word analysis.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philippians 3:3 · KJV


Context

1

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

2

Beware of dogs, beware of evil workers, beware of the concision.

3

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;


Commentary

KJV Study Commentary
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh (ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες, hēmeis gar esmen hē peritomē, hoi pneumati theou latreuontes kai kauchōmenoi en Christō Iēsou kai ouk en sarki pepoithotes)—Hēmeis...hē peritomē ("we are the circumcision") reclaims the term: true circumcision is spiritual (Rom 2:28-29; Col 2:11), not physical. Three marks: (1) pneumati theou latreuontes ("worshiping by God's Spirit")—latreuō ("serve, worship") is cultic; Spirit-worship replaces temple ritual. (2) kauchōmenoi en Christō Iēsou ("boasting in Christ Jesus")—glory in Him, not self. (3) ouk en sarki pepoithotes ("having no confidence in flesh")—sarx ("flesh") here means human achievement, ethnic privilege, religious pedigree.

Paul redefines covenant membership: not ethnicity or ritual but Spirit-enabled Christ-centered worship. This fulfills Jeremiah 31:31-34 and Ezekiel 36:26-27—new covenant brings heart-circumcision by the Spirit. True Israel is the church, jew and Gentile united in Christ (Gal 3:28-29).

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Historical & Cultural Context

Paul's redefinition was revolutionary—Jews and Gentile Christians are equally 'circumcision' (covenant people) through faith. Physical circumcision becomes irrelevant (Gal 5:6, 6:15). This theology undergirds Gentile inclusion without requiring Judaism. Romans 9-11 explores Israel's future; Galatians 3-4 argues Abraham's true heirs are faith-people, not law-keepers. Philippians 3:3 summarizes this realized eschatology.

Reflection Questions

  1. How does Paul redefine 'circumcision' from external ritual to internal reality?
  2. What does it mean to 'worship by the Spirit' (pneumati latreuontes) versus external religion?
  3. In what areas might you be placing 'confidence in the flesh' rather than Christ alone?

Original Language Analysis

Greek · 19 words
ἡμεῖς1 of 19

we

G2249

we (only used when emphatic)

γάρ2 of 19

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἐσμεν3 of 19

are

G2070

we are

οἱ4 of 19

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

περιτομή5 of 19

the circumcision

G4061

circumcision (the rite, the condition or the people, literally or figuratively)

οἱ6 of 19

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πνεύματι7 of 19

in the spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin

Θεῷ8 of 19

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

λατρεύοντες9 of 19

worship

G3000

to minister (to god), i.e., render religious homage

καὶ10 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

καυχώμενοι11 of 19

rejoice

G2744

to vaunt (in a good or a bad sense)

ἐν12 of 19

in

G1722

"in," at, (up-)on, by, etc

Χριστῷ13 of 19

Christ

G5547

anointed, i.e., the messiah, an epithet of jesus

Ἰησοῦ14 of 19

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

καὶ15 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ16 of 19

no

G3756

the absolute negative (compare g3361) adverb; no or not

ἐν17 of 19

in

G1722

"in," at, (up-)on, by, etc

σαρκὶ18 of 19

the flesh

G4561

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

πεποιθότες19 of 19

confidence

G3982

to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence


Study Guide

Historical Context

This verse is found in the book of Philippians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Philippians 3:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Philippians 3:3 from Treasury of Scripture Knowledge

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