King James Version

What Does Nehemiah 8:17 Mean?

Nehemiah 8:17 in the King James Version says “And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for si... — study this verse from Nehemiah chapter 8 with commentary, cross-references, and original Hebrew word analysis.

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Nehemiah 8:17 · KJV


Context

15

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches , and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

16

So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

17

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

18

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner. a solemn: Heb. a restraint


Commentary

KJV Study Commentary
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

KJV Study — Public Domain

Historical & Cultural Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Reflection Questions

  1. How does regular engagement with Scripture transform understanding of God and His will for your life?
  2. What specific commitments do you need to make (or renew) regarding Bible reading, worship, and obedience?
  3. How can the principles demonstrated in this passage inform your response to current challenges in your life or church?

Original Language Analysis

Hebrew · 26 words
עָשׂ֡וּ1 of 26

done so

H6213

to do or make, in the broadest sense and widest application

כָֽל2 of 26
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַ֠קָּהָל3 of 26

And all the congregation

H6951

assemblage (usually concretely)

הַשָּׁבִ֨ים4 of 26

of them that were come again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

מִן5 of 26
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַשְּׁבִ֥י׀6 of 26

out of the captivity

H7628

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

בַסֻּכּוֹת֒7 of 26

booths

H5521

a hut or lair

וַיֵּֽשְׁב֣וּ8 of 26

and sat

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בַסֻּכּוֹת֒9 of 26

booths

H5521

a hut or lair

כִּ֣י10 of 26
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹֽא11 of 26
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

עָשׂ֡וּ12 of 26

done so

H6213

to do or make, in the broadest sense and widest application

הַיּ֣וֹם13 of 26

for since the days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יֵשׁ֨וּעַ14 of 26

of Jeshua

H3442

jeshua, the name of ten israelites, also of a place in palestine

בְּנֵ֣י15 of 26

had not the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

נ֥וּן16 of 26

of Nun

H5126

nun or non, the father of joshua

כֵּן֙17 of 26
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

בְּנֵ֣י18 of 26

had not the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל19 of 26

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

עַ֖ד20 of 26
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיּ֣וֹם21 of 26

for since the days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֑וּא22 of 26
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וַתְּהִ֥י23 of 26
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

שִׂמְחָ֖ה24 of 26

gladness

H8057

blithesomeness or glee, (religious or festival)

גְּדוֹלָ֥ה25 of 26

great

H1419

great (in any sense); hence, older; also insolent

מְאֹֽד׃26 of 26

And there was very

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or


Study Guide

Historical Context

This verse is found in the book of Nehemiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Nehemiah 8:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Nehemiah 8:17 from Treasury of Scripture Knowledge

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