King James Version

What Does Hebrews 11:13 Mean?

Hebrews 11:13 in the King James Version says “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, an... — study this verse from Hebrews chapter 11 with commentary, cross-references, and original Greek word analysis.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. in faith: Gr. according to faith

Hebrews 11:13 · KJV


Context

11

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age , because she judged him faithful who had promised.

12

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. in faith: Gr. according to faith

14

For they that say such things declare plainly that they seek a country.

15

And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.


Commentary

KJV Study Commentary
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. This verse summarizes the patriarchs' faith (Abraham, Isaac, Jacob) and establishes a pattern for all believers. "Died in faith" (kata pistin apethanon, κατὰ πίστιν ἀπέθανον) means they maintained faith throughout life until death—their faith endured, not wavering despite unfulfilled promises. Faith persevered though sight never arrived.

"Not having received the promises" (mē labontes tas epangelias, μὴ λαβόντες τὰς ἐπαγγελίας) indicates the patriarchs never saw promises' earthly fulfillment during their lifetimes. Abraham was promised land, descendants, and blessing to nations (Genesis 12:1-3), yet died owning only a burial plot (Genesis 23), with only one covenant son. This non-reception demonstrates faith's essence—trusting God despite delayed fulfillment.

"But having seen them afar off" (porrōthen autas idontes, πόρρωθεν αὐτὰς ἰδόντες) describes prophetic vision—they perceived promises' future reality through spiritual sight. "Were persuaded of them" (kai peisthentes, καὶ πεισθέντες) means firmly convinced, fully assured despite lack of tangible evidence. "Embraced them" (kai aspasamenoi, καὶ ἀσπασάμενοι) uses the imagery of greeting dear friends—they welcomed promises as precious realities though distant.

"Confessed that they were strangers and pilgrims" (xenoi kai parepidemoi eisin, ξένοι καὶ παρεπίδημοί εἰσιν) reveals faith's practical outworking. "Strangers" (xenoi, ξένοι) means foreigners, aliens. "Pilgrims" (parepidemoi, παρεπίδημοι) means temporary residents, those passing through. They publicly acknowledged earth wasn't their final home—they sought a heavenly country (v. 16).

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Historical & Cultural Context

Abraham left Ur (a prosperous Mesopotamian city) at age 75, wandering as a nomad in Canaan until death at 175 (Genesis 12-25). Isaac and Jacob similarly lived in tents, never permanently settling (Genesis 26-50). Their refusal to settle demonstrated faith—they could have returned to Mesopotamia's urban civilization but chose to sojourn in Canaan, trusting God's promise. First-century readers facing persecution understood the tension: abandoning Christianity for Judaism or paganism offered immediate relief (like returning to Ur), but faith required embracing pilgrim identity, trusting unseen heavenly realities over visible earthly security. The patriarchs' confession echoed Genesis 23:4 (Abraham: 'I am a stranger and a sojourner'), Genesis 47:9 (Jacob: 'few and evil have the days of the years of my life been'), and Psalm 39:12 (David: 'I am a stranger with thee, and a sojourner'). This pilgrim motif threads through Scripture (Philippians 3:20, 1 Peter 1:1, 2:11), calling believers to live as citizens of heaven temporarily residing on earth.

Reflection Questions

  1. How do the patriarchs' example of dying in faith without receiving promises encourage believers today?
  2. What does it mean practically to 'see promises afar off' and be persuaded of them?
  3. How should viewing ourselves as 'strangers and pilgrims' affect our relationship with earthly possessions and pursuits?
  4. Why is public confession of pilgrim status essential to authentic faith?
  5. In what ways does modern Christianity compromise the 'stranger and pilgrim' identity?

Original Language Analysis

Greek · 27 words
Κατὰ1 of 27

in

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

πίστιν2 of 27

faith

G4102

persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

ἀπέθανον3 of 27

died

G599

to die off (literally or figuratively)

οὗτοι4 of 27

These

G3778

the he (she or it), i.e., this or that (often with article repeated)

πάντες5 of 27

all

G3956

all, any, every, the whole

μὴ6 of 27

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

λαβόντες7 of 27

having received

G2983

while g0138 is more violent, to seize or remove))

τὰς8 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐπαγγελίας9 of 27

the promises

G1860

an announcement (for information, assent or pledge; especially a divine assurance of good)

ἀλλὰ10 of 27

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

πόῤῥωθεν11 of 27

afar off

G4207

from far, or (by implication) at a distance, i.e., distantly

αὐτὰς12 of 27

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἰδόντες13 of 27

having seen

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

καὶ14 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πεισθέντες,15 of 27

were persuaded of

G3982

to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence

καὶ16 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀσπασάμενοι17 of 27

embraced

G782

to enfold in the arms, i.e., (by implication) to salute, (figuratively) to welcome

καὶ18 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὁμολογήσαντες19 of 27

confessed

G3670

to assent, i.e., covenant, acknowledge

ὅτι20 of 27

that

G3754

demonstrative, that (sometimes redundant); causative, because

ξένοι21 of 27

strangers

G3581

foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer

καὶ22 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

παρεπίδημοί23 of 27

pilgrims

G3927

an alien alongside, i.e., a resident foreigner

εἰσιν24 of 27

they were

G1526

they are

ἐπὶ25 of 27

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῆς26 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γῆς27 of 27

the earth

G1093

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)


Study Guide

Historical Context

This verse is found in the book of Hebrews. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hebrews 11:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hebrews 11:13 from Treasury of Scripture Knowledge

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