King James Version

What Does Matthew 4:8 Mean?

Matthew 4:8 in the King James Version says “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the g... — study this verse from Matthew chapter 4 with commentary, cross-references, and original Greek word analysis.

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Matthew 4:8 · KJV


Context

6

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, proof

8

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.


Commentary

KJV Study Commentary
This climactic temptation offers Christ all earthly kingdoms without the suffering of the cross, presenting a shortcut to dominion without substitutionary atonement. Satan's claim to give these kingdoms reveals his current role as 'god of this world' (2 Corinthians 4:4), though his authority is delegated and temporary. The temptation mirrors Satan's original rebellion—grasping equality with God through autonomous means rather than submissive obedience.

KJV Study — Public Domain

Historical & Cultural Context

The 'exceeding high mountain' may be literal or visionary. The kingdoms shown represent Satan's temporary dominion over fallen creation, which he received through Adam's fall and which Christ came to reclaim through the cross and resurrection.

Reflection Questions

  1. How does this temptation offer Christ glory without suffering, and why must He reject this shortcut?
  2. What does Satan's temporary authority over earthly kingdoms teach about the present evil age and Christ's redemptive work?

Original Language Analysis

Greek · 21 words
Πάλιν1 of 21

Again

G3825

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

παραλαμβάνει2 of 21

taketh

G3880

to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn

αὐτῶν3 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

διάβολος5 of 21

the devil

G1228

a traducer; specially, satan (compare h7854)

εἰς6 of 21

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ὄρος7 of 21

mountain

G3735

a mountain (as lifting itself above the plain)

ὑψηλὸν8 of 21

high

G5308

lofty (in place or character)

λίαν9 of 21

an exceeding

G3029

much (adverbially)

καὶ10 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δείκνυσιν11 of 21

sheweth

G1166

to show (literally or figuratively)

αὐτῶν12 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πάσας13 of 21

all

G3956

all, any, every, the whole

τὰς14 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείας15 of 21

the kingdoms

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ16 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κόσμου17 of 21

of the world

G2889

orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

καὶ18 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν19 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δόξαν20 of 21

the glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

αὐτῶν21 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 4:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 4:8 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study