King James Version

What Does Matthew 4:7 Mean?

Matthew 4:7 in the King James Version says “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, p... — study this verse from Matthew chapter 4 with commentary, cross-references, and original Greek word analysis.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, proof

Matthew 4:7 · KJV


Context

5

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, proof

8

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.


Commentary

KJV Study Commentary
Jesus responds to the second temptation (presuming on God's protection by jumping from the temple) with 'It is written again, Thou shalt not tempt the Lord thy God' (Deuteronomy 6:16). This shows that Scripture must interpret Scripture—Satan misapplied Psalm 91:11-12 by divorcing it from context. Tempting God means forcing His hand through presumptuous actions that require Him to act contrary to His revealed will.

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Historical & Cultural Context

Deuteronomy 6:16 refers to Israel's testing God at Massah by demanding proof of His presence (Exodus 17:7). The temple pinnacle was about 450 feet above the Kidron Valley. Demanding a miraculous rescue would force God to validate presumption rather than faith.

Reflection Questions

  1. How can you distinguish between faith and presumption in your life?
  2. What safeguards do you use to prevent misapplying Scripture?

Original Language Analysis

Greek · 12 words
Ἔφη1 of 12

said

G5346

to show or make known one's thoughts, i.e., speak or say

αὐτῷ2 of 12

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

3 of 12
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς4 of 12

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Πάλιν5 of 12

again

G3825

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

γέγραπται6 of 12

It is written

G1125

to "grave", especially to write; figuratively, to describe

Οὐκ7 of 12

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἐκπειράσεις8 of 12

Thou shalt

G1598

to test thoroughly

Κύριον9 of 12

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

τὸν10 of 12
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Θεόν11 of 12

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

σου12 of 12

thy

G4675

of thee, thy


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 4:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 4:7 from Treasury of Scripture Knowledge

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