King James Version

What Does Mark 14:59 Mean?

But neither so did their witness agree together .

Mark 14:59 · KJV


Context

57

And there arose certain, and bare false witness against him, saying,

58

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

59

But neither so did their witness agree together .

60

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?


Commentary

KJV Study Commentary
But neither so did their witness agree together (καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν, kai oude houtōs isē ēn hē martyria autōn)—Even this more sophisticated false testimony failed the ἴση (isē, 'equal/consistent') standard. Matthew 26:60 specifies 'at the last came two,' suggesting these were the most promising witnesses, yet even they couldn't maintain consistent perjury. The emphatic οὐδὲ οὕτως (oude houtōs, 'not even thus') stresses that despite improvement, they still failed.

Mark's threefold emphasis on failed testimony (vv. 55, 56, 59) creates a dramatic crescendo of frustration for the Sanhedrin. God's Providence preserved His Son from illegal conviction even through the mouths of liars. Proverbs 19:5 promises 'a false witness shall not be unpunished, and he that speaketh lies shall not escape'—divine justice operates even when human courts fail.

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Historical & Cultural Context

The Mishnah (Sanhedrin 5:2) prescribed meticulous cross-examination of witnesses, asking about details of time, place, and circumstances. Even minor contradictions invalidated testimony. The judges were to compare testimonies for consistency (Hebrew: הזמה, hazmah). Mark's repeated emphasis suggests eyewitness knowledge of the trial's proceedings, possibly from Nicodemus or Joseph of Arimathea, both Sanhedrin members and secret disciples.

Reflection Questions

  1. Why does God allow false accusations to proceed yet prevent them from achieving their goal?
  2. How does the repeated failure of false testimony demonstrate God's sovereignty over human plots?
  3. What does this passage teach about God's preservation of the innocent even in corrupt judicial systems?

Original Language Analysis

Greek · 8 words
καὶ1 of 8

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐδὲ2 of 8

neither

G3761

not however, i.e., neither, nor, not even

οὕτως3 of 8

so

G3779

in this way (referring to what precedes or follows)

ἴση4 of 8

did

G2470

similar (in amount and kind)

ἦν5 of 8

agree together

G2258

i (thou, etc.) was (wast or were)

6 of 8
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαρτυρία7 of 8

their witness

G3141

evidence given (judicially or genitive case)

αὐτῶν8 of 8
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 14:59 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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