King James Version

What Does Luke 22:47 Mean?

Luke 22:47 in the King James Version says “And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew ... — study this verse from Luke chapter 22 with commentary, cross-references, and original Greek word analysis.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Luke 22:47 · KJV


Context

45

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?


Commentary

KJV Study Commentary
While he yet spake, behold a multitude—The betrayal arrived even as Jesus warned about temptation, giving the disciples no additional time to prepare. He that was called Judas (ὁ λεγόμενος Ἰούδας, ho legomenos Ioudas)—Luke's phrasing distances Judas from his identity as disciple, as if the title no longer fits the traitor. One of the twelve underscores the horror: this betrayer was among Christ's inner circle, chosen personally by Jesus (6:13-16). The verb drew near unto Jesus to kiss him (ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν, ēngisen tō Iēsou philēsai auton) describes intimate approach for a gesture of affection.

The kiss (φιλέω, phileō) was the prearranged signal to identify Jesus in the dark (Matthew 26:48). Judas weaponized intimacy, turning a gesture of honor and friendship into an act of treachery. This kiss is history's vilest hypocrisy—betraying the Son of God with a sign of love. Yet Jesus had known from the beginning (John 6:64, 70) and could have prevented it. Instead, He submitted to betrayal as part of the Father's redemptive plan. Judas' kiss sealed not Christ's doom but Judas' own damnation (Luke 22:22).

KJV Study — Public Domain

Historical & Cultural Context

The 'multitude' (ὄχλος, ochlos) included temple guards, Roman soldiers, and representatives of the Sanhedrin armed with swords and clubs (Matthew 26:47, John 18:3, 12). They came with torches and lanterns expecting resistance, though Jesus surrendered peacefully. The customary greeting kiss between rabbi and disciple made Judas' betrayal method especially contemptible—he perverted sacred tradition into an act of evil. Judas had left the Upper Room hours earlier to finalize his betrayal with the chief priests (22:3-6), receiving 30 pieces of silver (Matthew 26:14-16). He knew Jesus' custom of praying at Gethsemane (John 18:2) and led the arresting party directly there.

Reflection Questions

  1. How does Judas' use of the kiss to betray Christ expose the danger of religious externalism without heart devotion?
  2. In what ways might you be 'kissing' Jesus with outward religious gestures while betraying Him through disobedience?
  3. What does Jesus' willing submission to Judas' betrayal reveal about His commitment to accomplishing your salvation at any cost?

Original Language Analysis

Greek · 21 words
Ἔτι1 of 21

while he yet

G2089

"yet," still (of time or degree)

δέ2 of 21

And

G1161

but, and, etc

αὐτόν3 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λαλοῦντος4 of 21

spake

G2980

to talk, i.e., utter words

ἰδού,5 of 21

behold

G2400

used as imperative lo!

ὄχλος6 of 21

a multitude

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

καὶ7 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

8 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λεγόμενος9 of 21

he that was called

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Ἰούδας10 of 21

Judas

G2455

judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region

εἷς11 of 21

one

G1520

one

τῶν12 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δώδεκα13 of 21

of the twelve

G1427

two and ten, i.e., a dozen

προήρχετο14 of 21

went before

G4281

to go onward, precede (in place or time)

αὐτόν15 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ16 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤγγισεν17 of 21

drew near

G1448

to make near, i.e., (reflexively) approach

τῷ18 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦ19 of 21

unto Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

φιλῆσαι20 of 21

to kiss

G5368

to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling;

αὐτόν21 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 22:47 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 22:47 from Treasury of Scripture Knowledge

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