King James Version

What Does Leviticus 8:17 Mean?

Leviticus 8:17 in the King James Version says “But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses... — study this verse from Leviticus chapter 8 with commentary, cross-references, and original Hebrew word analysis.

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

Leviticus 8:17 · KJV


Context

15

And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

16

And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

17

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

18

And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19

And he killed it; and Moses sprinkled the blood upon the altar round about.


Commentary

KJV Study Commentary
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

KJV Study — Public Domain

Historical & Cultural Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Reflection Questions

  1. How does understanding the purpose behind God's laws help you obey Him from the heart rather than mere duty?
  2. In what ways does this verse challenge contemporary cultural values or your personal attitudes?
  3. How can you use this verse to worship God more fully, obey Him more faithfully, or love others more sacrificially?

Original Language Analysis

Hebrew · 17 words
וְאֶת1 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַפָּ֤ר2 of 17

But the bullock

H6499

a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

וְאֶת3 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֹרוֹ֙4 of 17

and his hide

H5785

skin (as naked); by implication, hide, leather

וְאֶת5 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּשָׂר֣וֹ6 of 17

his flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

וְאֶת7 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פִּרְשׁ֔וֹ8 of 17

and his dung

H6569

excrement (as eliminated)

שָׂרַ֣ף9 of 17

he burnt

H8313

to be (causatively, set) on fire

בָּאֵ֔שׁ10 of 17

with fire

H784

fire (literally or figuratively)

מִח֖וּץ11 of 17

without

H2351

properly, separate by a wall, i.e., outside, outdoors

לַֽמַּחֲנֶ֑ה12 of 17

the camp

H4264

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

כַּֽאֲשֶׁ֛ר13 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֥ה14 of 17

commanded

H6680

(intensively) to constitute, enjoin

יְהוָ֖ה15 of 17

as the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת16 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מֹשֶֽׁה׃17 of 17

Moses

H4872

mosheh, the israelite lawgiver


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 8:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 8:17 from Treasury of Scripture Knowledge

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