King James Version

What Does Leviticus 6:30 Mean?

Leviticus 6:30 in the King James Version says “And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in ... — study this verse from Leviticus chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 6:30 · KJV


Context

28

But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

29

All the males among the priests shall eat thereof: it is most holy.

30

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.


Commentary

KJV Study Commentary
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

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Historical & Cultural Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Reflection Questions

  1. How does God's holiness, as revealed in this verse, shape your understanding of worship, obedience, and daily living?
  2. In what ways does this verse deepen your appreciation for Christ's atoning sacrifice and the seriousness of sin?
  3. What does this verse teach about the costliness of true worship and dedication to God?

Original Language Analysis

Hebrew · 14 words
וְכָל1 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

חַטָּ֡את2 of 14

And no sin offering

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

אֲשֶׁר֩3 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יוּבָ֨א4 of 14

is brought

H935

to go or come (in a wide variety of applications)

מִדָּמָ֜הּ5 of 14

whereof any of the blood

H1818

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe

אֶל6 of 14
H413

near, with or among; often in general, to

אֹ֧הֶל7 of 14

into the tabernacle

H168

a tent (as clearly conspicuous from a distance)

מוֹעֵ֛ד8 of 14

of the congregation

H4150

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

לְכַפֵּ֥ר9 of 14

to reconcile

H3722

to cover (specifically with bitumen)

בַּקֹּ֖דֶשׁ10 of 14

withal in the holy

H6944

a sacred place or thing; rarely abstract, sanctity

לֹ֣א11 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תֵֽאָכֵ֑ל12 of 14

place shall be eaten

H398

to eat (literally or figuratively)

בָּאֵ֖שׁ13 of 14

in the fire

H784

fire (literally or figuratively)

תִּשָּׂרֵֽף׃14 of 14

it shall be burnt

H8313

to be (causatively, set) on fire


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 6:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 6:30 from Treasury of Scripture Knowledge

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