King James Version

What Does Leviticus 14:8 Mean?

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

Context

6

As for the living bird, he shall take it, and the cedar wood, and the scarlet , and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

7

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. into: Heb. upon the face of the field

8

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

9

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows , even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

10

And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. of the: Heb. the daughter of her year

Commentary

Ellicott’s Commentary for English Readers
(8) **Shall wash his clothes.**—This was done not to disinfect them, for leprosy, as we have seen, was not contagious, but as an act of purification, which was performed after every kind of defilement. (See Leviticus 6:20; Leviticus 11:25, &c.) **And shave off all his hair.**—The razor had to pass over the whole of his body, even his secret parts. A similar process was undertaken at the consecration of the Levites. (Comp. Numbers 8:7.) **And shall tarry abroad out of his tent**—But though permitted to return to the camp, yet he had to live the first week out of his own house. This the authorities during the second Temple rightly regarded as an euphemism for seclusion from connubial intercourse during the first seven days, in order that he might not contract impurity (see Leviticus 15:10), and thus interrupt the period of holy preparation. Hence the ancient Chaldee Version of the so-called Jonathan translates it: “He shall sit without the tent of the house of his habitation, and shall not come near to the side of his wife seven days.” With this ended the first stage of purification, which restored the convalescent to his social or civil privileges, but not to the sanctuary.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 14:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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