King James Version

What Does Judges 21:11 Mean?

Judges 21:11 in the King James Version says “And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. hath... — study this verse from Judges chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. hath lain: Heb. knoweth the lying with man

Judges 21:11 · KJV


Context

9

For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.

10

And the congregation sent thither twelve thousand men of the valiantest , and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.

11

And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. hath lain: Heb. knoweth the lying with man

12

And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan. young: Heb. young women virgins

13

And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them. to speak: Heb. and spake and called call: or, proclaim peace


Commentary

KJV Study Commentary
And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. The command "utterly destroy" (tacharim, תַּחֲרִימוּ, from charam, חָרַם, the herem or "ban" meaning total consecration to destruction) applies standard Canaanite conquest language to fellow Israelites. The specification to kill "every male" (kol zachar, כָּל־זָכָר) regardless of age, and "every woman that hath lain by man" (literally "known lying with a male," yodeah mishkav zachar, יֹדַעַת מִשְׁכַּב זָכָר), meant only virgin girls would survive. This echoes the Midianite war (Numbers 31:17-18) but now targets covenant Israelites.

The clinical precision of the command reveals chilling moral calculus: Israel needed exactly enough virgin women to provide wives for Benjamin's 600 survivors while maintaining their oath not to give their own daughters. From a Reformed perspective, this illustrates how corrupted moral reasoning produces increasingly specific evil when people are more committed to their own honor (keeping oaths) than to God's character (mercy and justice). The command treats human beings as commodities—sorting them by categories (male/non-virgin/virgin) for destruction or distribution. This dehumanization is the endpoint of Israel's moral descent in Judges: they began fighting righteous causes (Othniel, Deborah, Gideon) but ended massacring fellow Israelites and trafficking women to solve problems created by their own rash vows, all while maintaining religious language and procedural correctness. The verse shows how far God's people can fall when wisdom, mercy, and dependence on God are abandoned.

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Historical & Cultural Context

The herem or "ban" was Israel's most extreme warfare mode, reserved for Canaanite conquest to eliminate idolatry (Deuteronomy 7:1-6, 20:16-18). Total destruction prevented intermarriage and religious syncretism. The ban's only other use against Israelites was Achan's family for covenant violation (Joshua 7) and later against apostate Israelite cities (Deuteronomy 13:12-18), both for religious crimes threatening the entire community. Here, Israel applies herem for assembly non-attendance, a massive escalation that reveals moral confusion.

The specification about virgin women echoes Numbers 31:17-18, where Moses commanded killing all Midianite males and non-virgin women after the Baal-Peor incident. However, that context involved punishing those who seduced Israel into idolatry and sexual immorality. Jabesh-gilead's only crime was failing to attend an assembly—hardly equivalent. The parallel reveals Israel had internalized warfare procedures but lost the wisdom to apply them appropriately. They treated fellow Israelites as enemy nations, covenant brothers as Canaanites, and civil violations as capital religious crimes. The entire episode demonstrates the Judges era's central problem: not mere lawlessness but law and procedure divorced from wisdom, mercy, and God's heart, producing outcomes that violate everything God's law was meant to protect.

Reflection Questions

  1. How does treating human beings as commodities to solve our problems reveal the dehumanizing endpoint of corrupted moral reasoning?
  2. What does Israel's application of extreme warfare procedures to inappropriate contexts reveal about zeal divorced from wisdom?
  3. When have you seen good principles (loyalty, promise-keeping) pursued in ways that violated the very values they were meant to uphold?

Original Language Analysis

Hebrew · 12 words
וְזֶ֥ה1 of 12
H2088

the masculine demonstrative pronoun, this or that

הַדָּבָ֖ר2 of 12

And this is the thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁ֣ר3 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

תַּֽעֲשׂ֑וּ4 of 12

that ye shall do

H6213

to do or make, in the broadest sense and widest application

כָּל5 of 12
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

זָכָ֖ר6 of 12

every male

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

וְכָל7 of 12
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אִשָּׁ֛ה8 of 12

and every woman

H802

a woman

יֹדַ֥עַת9 of 12

by man

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

מִשְׁכַּב10 of 12

that hath lain

H4904

a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse

זָכָ֖ר11 of 12

every male

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

תַּֽחֲרִֽימוּ׃12 of 12

Ye shall utterly destroy

H2763

to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 21:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 21:11 from Treasury of Scripture Knowledge

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