King James Version

What Does Judges 17:7 Mean?

Judges 17:7 in the King James Version says “And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there. — study this verse from Judges chapter 17 with commentary, cross-references, and original Hebrew word analysis.

And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

Judges 17:7 · KJV


Context

5

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

6

In those days there was no king in Israel, but every man did that which was right in his own eyes.

7

And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

8

And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed . as he: Heb. in making his way

9

And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah , and I go to sojourn where I may find a place.


Commentary

KJV Study Commentary
And there was a young man out of Beth-lehem-judah of the family of Judah, who was a Levite, and he sojourned there. This verse introduces a wandering Levite who will become Micah's hired priest, further corrupting Israel's worship. The phrase "Beth-lehem-judah" (literally "house of bread") is ironic—this town would later be David's birthplace and ultimately the Messiah's (Micah 5:2; Matthew 2:1), yet here it produces a compromised priest. The description "of the family of Judah, who was a Levite" indicates he lived among Judah's tribe while belonging to Levi's tribe—Levites had no tribal territory but lived in designated cities throughout Israel (Joshua 21).

That this Levite was "sojourning" (gar, גָּר, residing temporarily) in Bethlehem suggests he had abandoned his assigned Levitical city and responsibilities. Levites were supported by tithes and offerings (Numbers 18:21-24) and assigned specific duties at the tabernacle. His wandering indicates the breakdown of Israel's worship system. From a Reformed perspective, this Levite exemplifies ministry undertaken for personal gain rather than divine calling—what Peter warns against: "Feed the flock of God... not for filthy lucre, but of a ready mind" (1 Peter 5:2).

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Historical & Cultural Context

Levites were distributed throughout Israel's tribes in 48 designated cities (Joshua 21) to teach God's law (Deuteronomy 33:10) and assist in worship. During the Judges period, this system deteriorated. Many Levites, lacking proper support from a disobedient populace, abandoned their posts. This Levite's presence in Bethlehem, apparently unemployed and seeking work, reflects widespread neglect of the Levitical system.

Bethlehem in Judah (distinguished from Bethlehem in Zebulon, Joshua 19:15) was a small town that would gain significance through Ruth, David, and ultimately Christ. The irony that this corrupted Levite came from the future birthplace of the perfect High Priest underscores how far Israel had fallen. His willingness to serve in Micah's unauthorized shrine for money (verse 10) foreshadows mercenary ministry warned against throughout Scripture.

Reflection Questions

  1. How do ministers today sometimes abandon their calling for more lucrative or comfortable positions?
  2. What does this Levite's willingness to compromise for employment teach about the danger of treating ministry as a career rather than a calling?
  3. How does neglect of proper support for faithful ministers contribute to spiritual decline in the church?

Original Language Analysis

Hebrew · 12 words
וַֽיְהִי1 of 12
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

נַ֗עַר2 of 12

And there was a young man

H5288

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit

מִבֵּ֥ית3 of 12
H0
לֶ֙חֶם֙4 of 12

out of Bethlehemjudah

H1035

beth-lechem, a place in palestine

יְהוּדָ֑ה5 of 12

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

מִמִּשְׁפַּ֖חַת6 of 12

of the family

H4940

a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

יְהוּדָ֑ה7 of 12

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וְה֥וּא8 of 12
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לֵוִ֖י9 of 12

who was a Levite

H3881

a levite or descendant of levi

וְה֥וּא10 of 12
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

גָֽר11 of 12

and he sojourned

H1481

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

שָֽׁם׃12 of 12
H8033

there (transferring to time) then; often thither, or thence


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 17:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 17:7 from Treasury of Scripture Knowledge

Places in This Verse

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