King James Version

What Does Judges 15:13 Mean?

Judges 15:13 in the King James Version says “And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will no...” — study this verse from Judges chapter 15 with commentary, cross-references, and original Hebrew word analysis.

“And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.”

Judges 15:13 · KJV

Context

11

Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them. went: Heb. went down

12

And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.

13

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

14

And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands. loosed: Heb. were melted

15

And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. new: Heb. moist

Read Judges 15 full chapter

Commentary

KJV Study Commentary
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

This verse belongs to the Samson cycle addressing Samson's exploits of vengeance. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's exploits of vengeance. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson's exploits of vengeance reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 19 words
לֵאמֹ֗ר1 of 19

“And they spake”

H559

to say (used with great latitude)

ל֣וֹ2 of 19
H0
לֵאמֹ֗ר3 of 19

“And they spake”

H559

to say (used with great latitude)

לֹ֚א4 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

כִּֽי5 of 19
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

וַיַּֽאַסְרֻ֗הוּ6 of 19

“No but we will bind”

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle

וַיַּֽאַסְרֻ֗הוּ7 of 19

“No but we will bind”

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle

וּנְתַנּ֣וּךָ8 of 19

“and deliver”

H5414

to give, used with greatest latitude of application (put, make, etc.)

בְיָדָ֔ם9 of 19

“thee into their hand”

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

נְמִיתֶ֑ךָ10 of 19

“but surely”

H4191

to die (literally or figuratively); causatively, to kill

לֹ֣א11 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נְמִיתֶ֑ךָ12 of 19

“but surely”

H4191

to die (literally or figuratively); causatively, to kill

וַיַּֽאַסְרֻ֗הוּ13 of 19

“No but we will bind”

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle

בִּשְׁנַ֙יִם֙14 of 19

“him with two”

H8147

two; also (as ordinal) twofold

עֲבֹתִ֣ים15 of 19

“cords”

H5688

something intwined, i.e., a string, wreath or foliage

חֲדָשִׁ֔ים16 of 19

“new”

H2319

new

וַֽיַּעֲל֖וּהוּ17 of 19

“and brought him up”

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

מִן18 of 19
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַסָּֽלַע׃19 of 19

“from the rock”

H5553

a craggy rock, literally or figuratively (a fortress)

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 15:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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