King James Version

What Does Judges 15:15 Mean?

Judges 15:15 in the King James Version says “And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. new: Heb. ...” — study this verse from Judges chapter 15 with commentary, cross-references, and original Hebrew word analysis.

“And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. new: Heb. moist”

Judges 15:15 · King James Version

Context

13

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

14

And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands. loosed: Heb. were melted

15

And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. new: Heb. moist

16

And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men. heaps upon: Heb. an heap, two heaps

17

And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi. Ramathlehi: that is, the lifting up of the jawbone, or, casting away of the jawbone

Read Judges 15 full chapter

Commentaries3 scholars

KJV Study CommentaryPublic Domain
And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

This verse belongs to the Samson cycle addressing Samson's exploits of vengeance. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's exploits of vengeance. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson's exploits of vengeance reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Compare 3 commentaries from different scholars and time periods for a richer understanding.

Original Language Analysis

Hebrew · 11 words
וַיִּמְצָ֥א1 of 11

“And he found”

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

לְחִֽי2 of 11

“jawbone”

H3895

the cheek (from its fleshiness); hence, the jaw-bone

חֲמ֖וֹר3 of 11

“of an ass”

H2543

a male ass (from its dun red)

טְרִיָּ֑ה4 of 11

“a new”

H2961

properly, dripping; hence, fresh (i.e., recently made such)

וַיִּשְׁלַ֤ח5 of 11

“and put forth”

H7971

to send away, for, or out (in a great variety of applications)

יָדוֹ֙6 of 11

“his hand”

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

וַיִּקָּחֶ֔הָ7 of 11

“and took”

H3947

to take (in the widest variety of applications)

וַיַּךְ8 of 11

“it and slew”

H5221

to strike (lightly or severely, literally or figuratively)

בָּ֖הּ9 of 11
H0
אֶ֥לֶף10 of 11

“a thousand”

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

אִֽישׁ׃11 of 11

“men”

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 15:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 15:15 from Treasury of Scripture Knowledge

Leviticus 26:8Joshua 23:10Judges 3:311 Samuel 17:49-501 Corinthians 1:27-28Judges 4:21

Test Your Knowledge

Judges 15 QuizTest your knowledge of this chapterJudges Book QuizComprehensive quiz for the entire book

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