King James Version

What Does Deuteronomy 12:5 Mean?

Deuteronomy 12:5 in the King James Version says “But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habi... — study this verse from Deuteronomy chapter 12 with commentary, cross-references, and original Hebrew word analysis.

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

Deuteronomy 12:5 · KJV


Context

3

And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. overthrow: Heb. break down

4

Ye shall not do so unto the LORD your God.

5

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

6

And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

7

And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.


Commentary

KJV Study Commentary
The positive command contrasts with verse 2-3's destruction: 'unto the place which the LORD your God shall choose out of all your tribes to put his name there...shall ye seek, and thither thou shalt come.' This introduces worship centralization—one authorized sanctuary where God places His Name. The Hebrew maqom (מָקוֹם, place) will be specified later as first Shiloh, then Jerusalem. The phrase 'to put his name there' indicates divine presence and authorized worship. Unlike Canaanite worship at multiple sites wherever deemed sacred, Israelite worship must occur at God's chosen location. This centralization would unify the nation and prevent syncretistic corruption.

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Historical & Cultural Context

During wilderness period, the Tabernacle moved with Israel. After conquest, it rested at Shiloh (Joshua 18:1; Judges 18:31; 1 Samuel 1-4) for approximately 300 years. After Philistines captured the ark and destroyed Shiloh (Jeremiah 7:12-14; Psalm 78:60), David brought the ark to Jerusalem, and Solomon built the Temple there (2 Chronicles 6:5-6). Jerusalem became the permanent 'place which the LORD chose.' This centralized worship prevented tribal fragmentation and maintained covenant purity (mostly—high places persisted despite Jerusalem Temple).

Reflection Questions

  1. How does worship centralization (one authorized location/means) differ from modern religious pluralism?
  2. What does God 'choosing' the worship location teach about divine prerogative versus human religious innovation?
  3. How does Jerusalem Temple typology point to Christ as the ultimate 'place' where God meets His people?

Original Language Analysis

Hebrew · 18 words
כִּ֠י1 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִֽם2 of 18
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אֶל3 of 18
H413

near, with or among; often in general, to

הַמָּק֞וֹם4 of 18

But unto the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

אֲשֶׁר5 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִבְחַ֨ר6 of 18

shall choose

H977

properly, to try, i.e., (by implication) select

יְהוָ֤ה7 of 18

which the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹֽהֵיכֶם֙8 of 18

your God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

מִכָּל9 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שִׁבְטֵיכֶ֔ם10 of 18

out of all your tribes

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

לָשׂ֥וּם11 of 18

to put

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

אֶת12 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שְׁמ֖וֹ13 of 18

his name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

שָׁ֑ם14 of 18
H8033

there (transferring to time) then; often thither, or thence

לְשִׁכְנ֥וֹ15 of 18

there even unto his habitation

H7933

a residence

תִדְרְשׁ֖וּ16 of 18

shall ye seek

H1875

properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

וּבָ֥אתָ17 of 18

and thither thou shalt come

H935

to go or come (in a wide variety of applications)

שָֽׁמָּה׃18 of 18
H8033

there (transferring to time) then; often thither, or thence


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 12:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 12:5 from Treasury of Scripture Knowledge

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