King James Version

What Does Joshua 9:19 Mean?

Joshua 9:19 in the King James Version says “But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we ... — study this verse from Joshua chapter 9 with commentary, cross-references, and original Hebrew word analysis.

But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

Joshua 9:19 · KJV


Context

17

And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.

18

And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.

19

But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

20

This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

21

And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.


Commentary

KJV Study Commentary
All the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel—The verb sworn (נִשְׁבַּעְנוּ, nishba'nu) invokes God's name in oath-making, creating a binding covenant. The phrase by the LORD God of Israel (בַּיהוָה אֱלֹהֵי יִשְׂרָאֵל, ba-YHWH Elohei Yisra'el) emphasizes that the oath's authority rests on God's character, not the princes' wisdom.

Now therefore we may not touch them (לֹא נוּכַל לִנְגֹּעַ בָּהֶם, lo nukhal lingo'a bahem)—Despite being deceived, the leaders recognized that breaking an oath made in God's name would profane His holiness. This decision honors Leviticus 19:12: 'Ye shall not swear by my name falsely, neither shalt thou profane the name of thy God.' The Gibeonites' deception didn't nullify Israel's obligation—God's reputation was at stake. Centuries later, Saul's violation of this oath brought divine judgment (2 Samuel 21:1-14).

KJV Study — Public Domain

Historical & Cultural Context

The princes' public declaration protected the Gibeonites from popular vengeance when the congregation discovered the deception (v. 18). Ancient Near Eastern treaties invoked deity names as guarantors—breaking such oaths invited divine curse. Israel's reputation for keeping oaths (even obtained through deception) would have spread throughout Canaan, demonstrating covenant faithfulness.

Reflection Questions

  1. How do you honor commitments made unwisely or through deception without compromising integrity?
  2. What does Israel's oath-keeping teach about God's character and expectations for His people?
  3. When has protecting God's reputation required you to keep a costly promise?

Original Language Analysis

Hebrew · 17 words
וַיֹּֽאמְר֤וּ1 of 17

said

H559

to say (used with great latitude)

כָל2 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַנְּשִׂיאִים֙3 of 17

But all the princes

H5387

properly, an exalted one, i.e., a king or sheik; also a rising mist

אֶל4 of 17
H413

near, with or among; often in general, to

כָּל5 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָ֣עֵדָ֔ה6 of 17

unto all the congregation

H5712

a stated assemblage (specifically, a concourse, or generally, a family or crowd)

אֲנַ֙חְנוּ֙7 of 17
H587

we

נִשְׁבַּ֣עְנוּ8 of 17

We have sworn

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

לָהֶ֔ם9 of 17
H0
בַּֽיהוָ֖ה10 of 17

unto them by the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵ֣י11 of 17

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֑ל12 of 17

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וְעַתָּ֕ה13 of 17
H6258

at this time, whether adverb, conjunction or expletive

לֹ֥א14 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נוּכַ֖ל15 of 17

now therefore we may

H3201

to be able, literally (can, could) or morally (may, might)

לִנְגֹּ֥עַ16 of 17

not touch

H5060

properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

בָּהֶֽם׃17 of 17
H0

Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 9:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 9:19 from Treasury of Scripture Knowledge

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