King James Version

What Does Joshua 15:5 Mean?

And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

Context

3

And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: Maalehacrebbim: or, the going up to Acrabbim

4

From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.

5

And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

6

And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:

7

And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:

Commentary

Ellicott’s Commentary for English Readers
(5) **Their border in the north quarter.**—This can be followed with the Ordnance Survey of Palestine, and is described by Conder in the following way:—“It started from the Jordan mouth, but did not apparently follow the river, as Beth Arabah (unknown) and Beth Hogla (*’Ain Hajlah, *about two miles west of Jordan—sheet 18) belonged to Benjamin. Passing along the valley of Achor (*Wâdy Kelt*)*, *it left Gilgal on the north, and ascended the pass to the going up of Adummim (*Tal’at-ed-Dumm*)*, *the ancient and modern name ‘bloody’ being apparently derived from the brick-red marls here found amid a district of white chalk.” (It is easy to conjecture other reasons.) A line of Roman road on the map is a very fair guide to the boundary here described, and thus far it lies on sheet 18 En Rogel, the next known point (on sheet 17), close to Zoheleth (Zahweileh, 1Kings 1:9), was evidently the present spring *‘Ain Umm-ed-Deraj, *in the Kedron Valley (this may be sought in the separate survey of Jerusalem, which is upon a larger scale). Thence the border ran across the slope (Cataph, Joshua 15:8, “side”), beside the valley of Ben Hinnom (*Wâdy Rabâby*)*, *south of Jebus, and thus reached the watershed. (Here the boundary-line takes a turn to the northward.) It then apparently passed along the broad vale (Emek, Joshua 15:8) of Rephaim (“valley of the giants”), which Josephus makes to extend towards Bethlehem. This valley is identified with *El-Bukeia *(sheet 17). The waters of Nephtoah are apparently identical with *‘Ain ’Atân, *south-west of Bethlehem.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 15:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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