King James Version

What Does Joshua 15:46 Mean?

Joshua 15:46 in the King James Version says “From Ekron even unto the sea, all that lay near Ashdod, with their villages: near: Heb. by the place of — study this verse from Joshua chapter 15 with commentary, cross-references, and original Hebrew word analysis.

From Ekron even unto the sea, all that lay near Ashdod, with their villages: near: Heb. by the place of

Joshua 15:46 · KJV


Context

44

And Keilah, and Achzib, and Mareshah; nine cities with their villages:

45

Ekron, with her towns and her villages:

46

From Ekron even unto the sea, all that lay near Ashdod, with their villages: near: Heb. by the place of

47

Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:

48

And in the mountains, Shamir, and Jattir, and Socoh,


Commentary

KJV Study Commentary
From Ekron even unto the sea, all that lay near Ashdod, with their villages:

This verse describes Judah's western boundary, extending from Ekron (the northernmost Philistine city) westward to the Mediterranean Sea ("the great sea," הַיָּם הַגָּדוֹל, hayam hagadol). The phrase "all that lay near Ashdod" (כֹּל אֲשֶׁר עַל־יַד אַשְׁדּוֹד, kol asher al-yad ashdod) indicates comprehensive territorial claim—not merely Ashdod itself but its entire sphere of influence, including dependent towns and agricultural hinterland.

Ashdod (אַשְׁדּוֹד, ashdod) ranked among Philistia's most powerful cities, approximately three miles from the Mediterranean coast. The name possibly derives from a root meaning "fortress" or "stronghold," appropriate for this heavily fortified city. When the Philistines captured the ark of the covenant, they brought it to Ashdod's temple of Dagon, where God humiliated the Philistine deity (1 Samuel 5:1-7). The city later resisted Nehemiah's rebuilding efforts, its residents intermarrying with Jews and corrupting covenant purity (Nehemiah 13:23-24).

The comprehensiveness of this grant—"all that lay near Ashdod, with their villages"—emphasizes God's generous provision. He didn't give Judah merely scattered settlements but coherent territories with complete economic infrastructure. Yet this generous grant remained largely unfulfilled. Ashdod, like Ekron, stayed predominantly Philistine, demonstrating the tragic gap between divine promise and human appropriation through unbelief and disobedience. The prophets later pronounced judgment on Ashdod (Amos 1:8; 3:9; Zephaniah 2:4; Zechariah 9:6), warning of its eventual destruction.

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Historical & Cultural Context

Ashdod (Tel Ashdod/Isdud) was one of the five Philistine pentapolis cities, controlling a major harbor and trade routes. Archaeological excavations revealed 23 occupation layers spanning from Canaanite through Hellenistic periods. The city's massive fortifications—walls over 12 feet thick—made it nearly impregnable. Psamtik I of Egypt besieged Ashdod for 29 years (c. 635-605 BCE), according to Herodotus, demonstrating its defensive strength. The Assyrians conquered it under Sargon II (711 BCE, referenced in Isaiah 20:1), and Uzziah later broke down its walls (2 Chronicles 26:6). Post-exilic Ashdod's residents spoke their own language (Nehemiah 13:24), showing persistent cultural distinctiveness despite proximity to Judah.

Reflection Questions

  1. How does the gap between God's comprehensive grant ("all that lay near Ashdod") and Israel's partial possession challenge your understanding of claiming spiritual promises?
  2. What coastal territories or boundary areas in your spiritual life remain unconquered, requiring fresh faith and obedience to possess fully?
  3. How should Christians engage with powerful cultural centers (like Philistine cities) that neighbor but resist God's kingdom—through isolation, confrontation, or strategic engagement?

Original Language Analysis

Hebrew · 8 words
מֵֽעֶקְר֖וֹן1 of 8

From Ekron

H6138

ekron, a place in palestine

וָיָ֑מָּה2 of 8

even unto the sea

H3220

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif

כֹּ֛ל3 of 8
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁר4 of 8
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עַל5 of 8
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יַ֥ד6 of 8

all that lay near

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

אַשְׁדּ֖וֹד7 of 8

Ashdod

H795

ashdod, a place in palestine

וְחַצְרֵיהֶֽן׃8 of 8

with their villages

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 15:46 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 15:46 from Treasury of Scripture Knowledge

Places in This Verse

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